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UGC NET DEC 2006 : PHILOSOPHY PAPER II

16 pages, 100 questions, 0 questions with responses, 0 total responses,

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Signature and Name of Invigilator Answer Sheet No. : ...................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) Roll No. 2. (Signature) (Name) Test Booklet No. D 0 3 0 6 PAPER II PHILOSOPHY Time : 1 hours] Number of Pages in this Booklet : 16 U 1. U DU U S U U U U - 3. U U U, - S U U U - S U (i) - S U U U U S U U- U S S U U (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (iii) - S R U- U U U U U- R - S U U 4. U U (A), (B), (C) (D) U U U U U A B C D (C) U 5. U U I U U- U U U U S U U U , U 6. U U 7. (Rough Work) S DU U U 8. U- S U , U U U U 9. U # U U- S U U U U U # U U U 10. / U Z U S U 11. U ( U U) U U 12. U U Write your roll number in the space provided on the top of this page. 2. 2. This paper consists of fifty multiple-choice type of questions. 3. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. (iii) 4. To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) After this verification is over, the Serial No. of the booklet should be entered in the Answer-sheets and the Serial No. of Answer Sheet should be entered on this Booklet. Each item has four alternative responses marked (A), (B), (C) and (D). You have to darken the oval as indicated below on the correct response against each item. Example : A B C D where (C) is the correct response. 5. Your responses to the items are to be indicated in the Answer Sheet given inside the Paper I booklet only. If you mark at any place other than in the ovals in the Answer Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your name or put any mark on any part of the test booklet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 9. You have to return the test question booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table etc., is prohibited. 12. There is NO negative marking. D 0306 [Maximum Marks : 100 Number of Questions in this Booklet : 50 Instructions for the Candidates 1. (In words) 1 P.T.O. PHILOSOPHY PAPER II Note : 1. This paper contains fifty (50) multiple-choice questions, each question carrying two (2) marks. Attempt all of them. (B) Cosmic order (C) 2. The Vedic conception of R ta is : . (A) Natural order alone (D) Social order alone The Upanisadic mahavakya Tatvamasi is stated in : . (A) (C) 3. Uniformity of nature alone Chandogya Upan is ad .. - rnya Upan is ad Br hada . .. (B) Ken Upanis ad .. (D) Isopanisad . On what grounds does the Indian materialist reject anumana as a pramana ? (A) (B) The invariable relation between Sadhya and Paksa is not perceived. . (D) 5. The invariable relation between Hetu and Sadhya is not perceived. (C) 4. The invariable relation of Paksa with Sadhya and Hetu is not perceived. . The invariable relation between Hetu and Paksa is not perceived. . According to Carvaka philosophy, the only source of knowledge is : (A) Sabda (B) Anuma na (C) Pratyak sa (D) . Jaina is attributed to : (A) 6. The Buddha (B) Lord Mahavir (C) Guru Nanak (D) Asta ngamarga is closely associated with : (A) Buddhist thought (B) Jaina philosophy (C) 7. Upamana Vaisesika philosophy (D) Yoga philosophy Vyapti is a relation between : (A) Paksha and Hetu (B) Paksha and Sadhya (C) sapaks a and Sadhya . (D) Hetu and Sadhya D 0306 2 Kabir S II U 1. 2. (50) - (2) U (A) (C) M (B) (A) (C) (B) (D) (D) 3. (A) (B) (C) (D) 4. d (A) (B) (C) (D) (A) h (C) L (D) 5. 6. 7. (B) C (A) h (C) (B) # (A) (C) (B) D 0306 (D) (D) 3 P.T.O. 8. . The Satkaryava da of Samkhya leads us to accept : (A) (B) The manifestation of cause as an effect. (C) The appearance of cause as an effect. (D) 9. The production of something out of nothing. The creation of an effect from the cause. According to Sam khya-yoga, Kaivalya is a State of : . (A) (B) Sat and cit (C) 10. Sat alone Sat, cit ananda (D) None of the above -- Mima msa holds that : (A) (B) Knowledge is intrinsically validated (C) Knowledge is at times intrinsically valid and also at times intrinsically invalid (D) 11. Knowledge is intrinsically invalid Knowledge is intrinsically valid -The doctrine of ma ya in Advaita Vedanta advocates that the world is : (A) 13. 14. (B) Unreal (C) 12. Real Both real and unreal (D) Neither real nor unreal but inexplicable The concept of nirguna Brahman is rejected by : . . (A) San kara (B) Madhva (C) Ramanuja (D) Nimbarka According to Buddhism rebirth is due to : . (A) Sam skara s (B) Ja ti Avidya (D) Bhava Reality in the Jaina philosophy is characterized by : (A) 15. (C) Decay (B) Permance (C) Origination (D) All the above Digambars and S vetambaras are the two sects followed by : (A) D 0306 Buddhist (B) Jainas (C) 4 Muslims (D) Hindus 8. S (A) (B) M (C) M (D) 9. C - S (A) (B) (C) 10. , (D) (A) (B) (C) - S (D) 11. S S m h (A) (B) (C) 12. (D) r (A) 13. (C) (D) (C) l (D) S (C) (D) (C) S (D) S (B) M (A) 15. (B) h (A) 14. (B) (A) D 0306 h (B) 5 P.T.O. 16. (B) Dvaita philosophy (C) 17. The doctrine of prapatti is unique in : . (A) Visista dvaita philosophy . (D) Yoga philosophy Four noble truths were propounded by : (A) (C) 18. 19. Advaita philosophy The Buddha . Sa nkara (B) Lord Mahavir (D) Patanjali The doctrine of Pratitya Samutpa da follows from : (A) Svabhavava da (B) Ksanikva da (C) Anityava da (D) The second noble truth . The gunas of prakriti according to samkhya system are : . . (A) (B) Accidental attributes (C) 20. Evolutes Fundamental attributes (D) Modes of functioning . In the sam khya system, prakriti is regarded as : . (A) (B) a synthesis of sattva, rajas and tamas (C) a conscious principle having sattva, rajas and tamas (D) 21. a substratum of sattva, rajas and tamas an inert substance having sattva, rajas and tamas Vivekananda accepts : (A) (B) Gyan marg, Bhakti marg, Karma marg and Raj yoga (C) Gyan marg, Bhakti marg and Raj yoga (D) 22. Gyan marg, Bhakti marg and Karma marg Karma marg, Raj yoga and Gyan marg The author of The Life Divine is : (A) Ambedkar (B) Gandhi (C) J. Krishnamurti (D) Sri Aurobindo D 0306 6 16. h C (A) (B) m (C) 17. C m m (D) (A) (B) m (C) 18. h m m (D) m h (A) (B) (C) 19. S (D) m (A) (B) S (C) 20. (D) (A) (B) , (C) , M h (D) 21. , D , M c S (A) (B) , , (C) , (D) 22. , , (A) (B) (C) . c (D) D 0306 7 P.T.O. 23. What are the four fold order of knowledge according to Sri Aurobindo ? (A) (B) Knowledge, intuition Buddhi Grahyam atindriyam , indriya, manas and Buddhi (C) Intellect, intuition, shruti and smriti . (D) 24. Knowledge by identity, Knowledge by direct intimate contact, Knowledge by separative direct contact and a wholly separative knowledge by indirect contact Experience, shruti, smriti and tark Iqbal believes that self is immortal because : (A) (B) It exists before taking birth in human body (C) It survives death and is immortal thereafter (D) 25. It takes birth and rebirth It takes birth at a definite place and time Which one of the following pairs is correctly matched ? (A) (B) The Life Divine, An Idealist view of life - Radhakrishnan (C) Eastern religion and Western thought, Essays on the Gita - Sri Aurobindo (D) 26. Personality, Hind Swaraj - Gandi Sadhana, Personality - Tagore Tagore s philosophy emphasises on both : (A) (B) Shankara s Vedanta and Vaishnavism (C) Bhakti marg and Vaishnavism (D) 27. Ramanuja s Vedanta and Vaishnavism Madhvacharya and Vaishnavism The concept of subject as Freedom was put forward by : (A) M.N. Roy (B) K.C. Bhattacharya (C) Coomarswami (D) Radhakrishnan D 0306 8 23. c ? (A) (B) , , h s , , , h (C) - h, , S (D) 24. , , , , S (A) (B) l (C) (D) 25. ? (A) (B) , C - c (C) , - - (D) 26. , S - , - (A) (B) c (C) c (D) 27. - c c S M (A) . . (B) . . ^ (C) S (D) c D 0306 9 P.T.O. 28. What are the four grades of theoretic consciousness according to K.C. Bhattacharya ? (A) (B) Empirical, objective, subjective and transcendental (C) Empirical, subjective, logical and objective (D) 29. Empirical, intuitive, transcendental and spiritual. Empirical, intuitive, logical and symbolic The Spaulding Chair of the Oxford University was given to : (A) (B) Radhakrishnan (C) 30. Tagore J. Krishnamurti (D) K.C. Bhattacharya All the wealth belongs to God and those who hold it are its trustees not possessors was stated by : (A) (B) Tolstoy (C) 31. Gandhi Sri Aurobindo (D) None of these According to Plato knowledge is : (A) (B) equally real with ideas (C) 32. more real than ideas less real than ideas (D) none of the above Who among the following believes in form and matter ? (A) 33. Pythagoras (B) Democritus (C) Aristotle William James (B) Husserll (C) Hegel (D) St. Augustine Soul according to Descartes : (A) Contradicts reason (B) Is unrelated to reason (C) 35. Heraclitus Who among the following philosophers accepts the problem of evil ? (A) 34. (D) Cannot contradict reason (D) Is identical with reason Spinoza suggests that substance does not affect us by its mere existence, but through its : (A) Qualities (B) Modes (C) Attributes (D) None of the above D 0306 10 28. . . ^ h S (A) , , (B) , D, D (C) , D, D (D) , , 29. l S (A) (B) c (C) . c (D) . . ^ 30. S , , (A) m (B) m (C) m (D) m 31. (A) (C) 32. (B) (D) (A) (B) (C) S 33. (A) h (C) h S S (A) (B) (C) (D) S 34. (D) 35. (B) (D) h h h S S (A) (B) (C) (D) D 0306 11 P.T.O. 36. Leibnitz defines substance or monad as : (A) (B) physical objects (C) 37. active force mental objects (D) none of the above Which of the following pairs is correctly matched ? (A) (B) Aristotle - Theory of causation (C) 38. Plato - Being Heraclitus - Theory of ideas (D) Berkeley - Becoming According to Berkeley all things of the world are the ideas of the : (A) 39. mind (B) body (C) soul Kant (B) Hume (C) St. Thomas Aquinas (D) Nietzsche The meaning of the proposition lies in the method of its verification is advocated by : (A) Existentialism (B) Pragmatism (C) 41. Logical Positivism (D) Logical Atomism Who is the author of the book The Refutation of Idealism ? (A) 42. Russell (B) Moore (C) Wittgenstein (D) Pierce (D) Husserl Which among the following pairs is correctly matched ? (A) Hegel - Meaning and use (B) Kant - Dialectical method (C) Wittgenstein - Critical philosophy (D) 43. divine mind World is ultimately meaningless and it is unnecessary to struggle with it is suggested by : (A) 40. (D) Husserl - Intentionality Who has introduced the concept of logical syntax ? (A) D 0306 Moore (B) G. Ryle (C) 12 Wittgenstein 36. $ M (A) (B) - S (C) 37. - S (D) (A) (B) S - h (C) 38. - - h (D) - S S (A) 39. (B) __________ (C) m (B) m (D) m - h , (A) S m (B) m (C) (D) S (A) 42. (B) (C) (D) (C) (D) (A) - (B) - m m h (C) - (D) 43. s m (C) 41. (D) , (A) 40. - (A) D 0306 (B) . 13 P.T.O. 44. According to Husserl, the mind is nothing but an : (A) (B) Spiritual substance (C) 45. Collection of ideas Epi Phenomenon of the body (D) None of the above The logic is the essence of philosophy . This statement was given by : (A) 46. Aristotle (B) Democratus (C) Wittgenstein Locke - Systematically misleading expression (B) Leibnitz - Problem of freedom and philosophy (C) Pierce - Will to power (D) Ryle - Rejection of metaphysics The classification of the science is related to : (A) Ionian school (B) Pythagoras (C) 48. Kant (D) Aristotle Who says that man as acting in the image of God to the extent that he exercises and seeks to fulfil his intelligent nature ? (A) St. Augustine (B) Thomas Aquinas (C) 49. Hegel (D) Spinoza Meinog s views bear a striking resemblance to early views of : (A) 50. Russell Which of the following pairs is correctly matched ? (A) 47. (D) Russell (B) Moore (C) Wittgenstein (D) Heidegger The highest and most satisfying form of human existence is that in which man exercises his rational faculties to the fullest extent ? (A) Pythagoras (B) Socrates (C) -oOo- D 0306 14 Aristotle (D) Heidegger 44. (A) (B) (C) 45. (D) S S , (A) 46. S (B) (C) - S M (B) $ - S S (C) - (D) - (A) S (B) (C) 48. (D) S c M (A) S (B) (C) 49. (D) S $ C c (A) 50. (A) 47. (D) (B) (C) (D) S M c h (A) (B) (C) S (D) -oOo- D 0306 15 P.T.O. Space For Rough Work D 0306 16

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