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UGC NET JUN 2009 : PHILOSOPHY PAPER II

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Signature and Name of Invigilator OMR Sheet No. : ...................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) Roll No. 2. (Signature) (Name) Test Booklet No. J 0 3 0 9 PAPER II PHILOSOPHY Time : 1 hours] Number of Pages in this Booklet : 24 2. 3. 4. U 1. Write your roll number in the space provided on the top of this page. This paper consists of fifty multiple-choice type of questions. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. (iii) After this verification is over, the Test Booklet Number should be entered in the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet. Each item has four alternative responses marked (A), (B), (C) and (D). You have to darken the oval as indicated below on the correct response against each item. Example : A B C U DU U S U U U U - 3. U U U, - S U U U - S U (i) - S U U U U S U U- U S S U U (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (iii) - S R OMR U U U U OMR R - S U U 4. U U (A), (B), (C) (D) U U U U U A B C D (C) U 5. U U I U U- U U U U S U U U , U 6. U U 7. (Rough Work) S DU U U 8. U- S U , U U U U 9. U # U - S OMR U- U U U U U # U U U 10. / U Z U S U 11. U ( U U) U U 12. U U 2. D where (C) is the correct response. 5. Your responses to the items are to be indicated in the Answer Sheet given inside the Paper I booklet only. If you mark at any place other than in the ovals in the Answer Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your name or put any mark on any part of the test booklet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 9. You have to return the test question booklet and OMR Answer Sheet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table etc., is prohibited. 12. There is NO negative marking. J 0309 [Maximum Marks : 100 Number of Questions in this Booklet : 50 Instructions for the Candidates 1. (In words) 1 P.T.O. PHILOSOPHY PAPER II Note : 1. This paper contains fifty (50) objective-choice questions, each question carrying two (2) marks. Attempt all of them. Which one of the following ; correctly matched ? (A) (B) - , Rasa Dravya, Atma (C) 2. - s a, Ka - la, Dik Aka - rtha, Gun a, Buddhi Pada . (D) Pr . thivi Apa Abhava According to Plato the soul is composed of : (A) (B) spirit, faith and appetite (C) 3. reason, faith and appetite reason, faith and spirit (D) reason, spirit and appetite Russell s atomic facts are : (A) (B) sense-date (C) 4. facts of atomic physics facts in logical space (D) elements of atomic prepositions - ya-Vais esika view List-I (Substances) with List-II (Qualities) Match according to the Nya and choose the correct answer from the code given below : (a) List-I A tman (i) Rasa (b) Prithvi (ii) abda S (c) Jala A kas a (iii) Gandha (iv) J ana (d) List-II Code : (a) (b) (c) (d) (A) (iv) (ii) (i) (iii) (B) (iv) (i) (ii) (iii) (C) (ii) (i) (iii) (iv) (D) (iv) (iii) (i) (ii) J 0309 2 S II (50) - (2) U U 1. (A) (B) , , U (C) 2. , , , , h (D) , , U U (A) (B) - , h (C) 3. , h , h - (D) , - U (A) (B) (C) 4. (D) S - U -I ( ) -II ( ) U U U -I -II (a) (i) U (b) (ii) (c) (iii) (d) (iv) U (a) (b) (c) (d) (A) (iv) (ii) (i) (iii) (B) (iv) (i) (ii) (iii) (C) (ii) (i) (iii) (iv) (D) (iv) (iii) (i) (ii) J 0309 3 P.T.O. 5. Which one of the following pairs is correctly matched ? (A) Pragmatic Theory of truth (B) Descarts Correspondence theory of truth (C) William James Coherence theory of truth (D) 6. Leibniz Spinoza The self evident theory of truth Which one of the following pairs is correctly matched ? (A) Existence precuds essence (B) Edmand Husserl The Vienna circle (C) G.E. Moore Logical Atomism (D) 7. Jeon Paul Sortre A.J. Ayer Eidetic reduction Match List-I with List-II and choose the correct answer from the code given below : List-I List-II (a) Gilbert Ryle (i) Utilitarianism (b) J. Kant (ii) Category mistake (c) Jormy Bentham (iii) Picture theory of meaning (d) Ludving Wittgenstion (iv) Categorical Imperative Code : (a) (b) (c) (d) (A) (iv) (ii) (i) (iii) (B) (i) (iii) (ii) (iv) (C) (iii) (ii) (i) (iv) (D) (ii) (iv) (i) (iii) J 0309 4 5. ? (A) h (B) h (C) h (D) 6. $ S $ S - h ? (A) S U (B) U U (C) . . U (D) 7. . . U U U U -I -II U U U -I -II (a) U U (i) (b) . U (ii) U (c) (iii) h (d) U U S U (iv) U U (a) (b) (c) (d) (A) (iv) (ii) (i) (iii) (B) (i) (iii) (ii) (iv) (C) (iii) (ii) (i) (iv) (D) (ii) (iv) (i) (iii) J 0309 5 P.T.O. 8. Match List-I (Nature of substance and its quality) with List-II (Names of Philosophers/ school) and select the correct answer using the codes given below : List-I (a) List-II Belief in one absolute substance and two (i) Buddhism relative substances (b) - na Denial of substance that has no parima (ii) Locke (c) Ides of substances are obtained through (iii) Descarts (iv) - ya Vais esika Nya either sensation or reflaction (d) Denial of substance Code : (a) (c) (d) (A) (iii) (i) (ii) (iv) (B) (i) (iii) (iv) (ii) (C) (iii) (iv) (ii) (i) (D) 9. (b) (iv) (ii) (iii) (i) Which one of the following is not correctly matched ? (A) (i) Classical Indian Philosophy (B) Ludning Wittgenstein (ii) Philosophical Investigations (C) K.C. Bhattacharya (iii) Studies in Philosophy (D) 10. S. Radhakrishnan Bertrand Russell (iv) An Enquiry into Meaning and Truth Which one of the following is not correctly matched ? (A) abara S - s ya Yogabha . (B) - tsya - yana Va - yabha - sya Nya (C) - da Pras astapa - dabha - sya Kana (D) . an S kara - s ya Brahmasutrabha . J 0309 6 8. -I ( S M U ) -II ( / , U U U -I -II (a) U U (i) h- (b) U U S (ii) (c) m U U m U # (iii) (d) S (iv) - U (a) (c) (d) (A) (iii) (i) (ii) (iv) (B) (i) (iii) (iv) (ii) (C) (iii) (iv) (ii) (i) (D) 9. (b) (iv) (ii) (iii) (i) ? (A) (i) U (B) U S U (ii) ( S U ) (C) . . ^ (iii) S U U $ (D) 10. U c U U U (iv) U U U U ? (A) U - c (B) S - c (C) S - c (D) U - r c J 0309 7 P.T.O. 11. Which one of the following pairs is correctly matched ? List-I (A) - kara Prabha Satkhyati (B) (C) Naiyayika - mkhya Sa - ti Anyathakhya - ti Atmakhya (D) 12. List-II - ra Yogaca - ti Akhya According to St. Aquinsas as the view that the world has 20 begining in time : (A) (B) would imply that God is not the creator of the world (C) world contradict the doctrine of creation from nothing (D) 13. is contradicted by revelation is a philosophical absurdity The theory which holds that the word is not a product of sentence - analysis lent an autonomous unit of meaning is known as : - nvayava - da - bhidha - nava - da (B) Anvita (A) Abhihita (C) 14. - da Sphotava (D) Neither of them According to Pontheism God is : (A) (B) efficient cause of the world (C) both material and efficient cause of the world (D) 15. material cause of the world neither material nor efficient cause of the world Descartes method of Doubt is centrally aimed at : (A) (B) self knowledge (C) 16. methodological scepticism systematic discovery of truth (D) rejection of empiricism Husserl s phenomenological reduction is concerned with : (A) reduction of material objects to sense-data (B) reduction of noumeno to phenomena (C) isolating the content of experience from any reference to existence (D) reducing the ending self to discrete mental states J 0309 8 11. ? -II -I (A) U (B) (C) (D) U 12. U (A) m U U (B) U U U (C) c U U (D) 13. S - (A) (B) (C) S U (D) 14. U U U (A) U U (B) U U (C) U U (D) U U 15. h (A) (C) h 16. (B) (D) U U U S h (A) Z (B) U (C) (D) S J 0309 9 P.T.O. 17. By the expression the face of entire universe spinoza means : (A) (B) the universe conceived as a single indivisible nature (C) the way the universe appears to God (D) 18. the infinite collection of particular extended object in nature the way the universe appears to us In Hegel the antithesis of being and Non-being is overcome by : (A) (B) Pure consciousness (C) 19. Absolute spirit Becoming (D) Self realisation of spirit Which of the following is not a primary quality according to Locke ? (A) (B) hardness (C) 20. extension motion (D) solidity What leibniz means by windowless monads is that monads are : (A) (B) confusedly conscious (C) incapable of knowledge of the external world (D) 21. inherently unconscious closed to interaction with one another Which of the following is not a synthetic apriori judgement according to Kant ? (A) 9+7=16 (B) All bodies have weight (C) All bodies have specific gravity (D) Every change has a cause J 0309 10 17. S U S (A) (B) M (C) M U (D) 18. c U S Z M # (A) (B) h (C) 19. U (D) U U ? (A) (B) U U (C) 20. S U (D) U (A) (B) M (C) s (D) 21. M US U U U ? (A) 9+7=16 (B) S U (C) S (D) U U J 0309 11 P.T.O. 22. According to Hume, the contrary of every matter of fact is possible because : (A) (B) the contrary is never a contradictory (C) matters of fact are merely historically true (D) 23. it can never imply a contradiction We do imagine contrary - to - fact situations Who propounds that asecnt without descent is unthinkable ? (A) (B) Iqbal (C) 24. Tagore Radhakrishnan (D) Sri Aurobindo The correct sequence of evolutionary journey from Higher mind to supermind of Sri Aurobindo is : (A) (B) Intuitivemind, Overmind, Highermind, Supermind, Illuminedmind (C) Illuminedmind, Intuitivemind, Overmind, Highermind, Supermind (D) 25. Highermind, Overmind, Supermind, Illuminedmind, Intuitivemind Highermind, Illuminedmind, Intuitivemind, Overmind, Supermind The correct sequence of three jewels of Jainism is : (A) (B) - na, Samyaka darshan and Samyaka Cha - ritra Samyaka, J a (C) - ritra, Samyaka J a - na and Samyaka darshan Samyaka Cha (D) 26. - na and Samyaka Cha - ritra Samyaka darshan, Samyaka J a - ritra and Samyaka J a - na Samyaka darshan, Samyaka Cha - dva - da is : Sya (A) Sceptical (B) Rationalistic (C) Empiricist (D) Relativistic J 0309 12 22. s U S S U (A) (B) U (C) S S M (D) 23. U S S U S U U U U U ? (A) (B) (C) 24. U U U c (D) U U U (A) (B) , , U , , # (C) # , , , U , (D) 25. , , , # U , # , , , U h (A) (B) , U (C) U , (D) 26. , U , U S m (A) (B) h (C) (D) J 0309 13 P.T.O. 27. The correct sequence of external aids to yoga of Patanjali is : - ha - ra, Pra - na - ya - ma, A (A) Pratya sana, Niyama and Yama - na - ya - ma, Pratya - ha - ra, A sana, Niyama and Yama (B) Pra - ha - ra, Pra - na - ya - ma, Niyama and Yama (C) Asana, Pratya - na - ya - ma and Pratya - ha - ra, (D) Yama, Niyama, Asana, Pra 28. Who among the following does hold that even the liberated souls differ in degrees : (A) Sankara (B) - ma - nuja Ra (C) Madhva (D) Gaud . pada 29. Parimana of manas according to Vais es . ika school is : - na - na (A) Bibhu Parima (B) Mahat Parima . . (D) Misra Pariman (C) Anupariman .a .a 30. Which system among the following holds that liberated souls lack even consciousness : (A) (B) Jaina (C) 31. - ya Nya Samkhya (D) Yoga What is the correct sequence of the following ? Choose the correct answer from the given code : (i) Bradley (ii) Leibnitz (iii) Russell (iv) Hegel Code : (A) (ii) (i) (iii) (iv) (B) (iv) (i) (ii) (iii) (C) (ii) (iv) (i) (iii) (D) (iii) (ii) (ii) (i) J 0309 14 27. U (A) (B) , U, , U (C) , U, , U (D) 28. U, , , U , , , U U ? (A) (B) U (C) 29. U (D) U U (A) (B) U (C) 30. U U (D) U S U U (A) (B) (C) 31. (D) ? U U (i) U (ii) (iii) U (iv) U (A) (ii) (i) (iii) (iv) (B) (iv) (i) (ii) (iii) (C) (ii) (iv) (i) (iii) (D) (iii) (ii) (ii) (i) J 0309 15 P.T.O. 32. Which one of the following is not the correct sequence ? - , Brahmana, A (A) Sainhita ran . yaka (B) Brahmana, A ran . yaka, Upanis . ada (C) Veda, Upanis . ada, A ran . yaka -, A (D) Sanihita ran . yaka, upanis . ada 33. Which one is the correct sequence of the following choose from the code below : (i) . - haran Uda a (ii) Pratij a (iii) Hetu (iv) Upanaya Code : (A) (ii) (iii) (iv) (B) (ii) (iii) (i) (iv) (C) (ii) (iv) (iii) (i) (D) 34. (i) (iii) (iv) (i) (ii) The correct sequence of the following in Buddhist Bhavachakra is : (A) (B) (C) (D) 35. - , Tr us na Spars a, Vedana . . Tr . us . na, Vedana, Spars a Tr . us . na, Spars a, Vedana - , Spars a, Tr us na Vedana . . Which one of the following is a correctly matched ? (A) Whatever is sat is momentary - Jaina (B) The self of an elephant is bigger than that of an ant - - va - ka Ca (C) Isvara can perceive with out sense-organs - - ya Nya (D) Inference is not a dependable source of knowledge - Vais es . ika J 0309 16 32. ? (A) (B) r , U , (C) , , U (D) 33. , r , U , U , ? U U (i) U (ii) (iii) (iv) U (A) (ii) (iii) (iv) (B) (ii) (iii) (i) (iv) (C) (ii) (iv) (iii) (i) (D) 34. (i) (iii) (iv) (i) (ii) h (A) (B) c , , S (C) c , S , (D) 35. S , , c , S , c ? (A) (B) U - (C) U - (D) d - J 0309 - 17 P.T.O. 36. Match List-I with List-II and select the correct one from the code given below : List-I List-II (a) - rva - ka Ca (i) - nas Validity of none of the prama . (b) Madhyamika (ii) Validity of pratyaks . a only (c) Vais es . ika - nikhya Sa (iii) Validity of pratyaks . a and anumana Validity of pratyaks . a, anumana and Sabda (d) (iv) Code : (a) (c) (d) (A) (i) (ii) (iii) (iv) (B) (ii) (i) (iii) (iv) (C) (ii) (iii) (i) (iv) (D) 37. (b) (ii) (i) (iv) (iii) The correct sequence of triple process in evolutionary theory of Sri Aurobindo is : (A) Widening, Heightening and Integration (B) Heightening, Widening and Integration (C) Integration, Widening and Heightening (D) Heightening, Integration and Widening The following question (Question No. 38 to 47) consist of two statements one labelled the Assertion A and the other labelled as Reason R . Please examine these two statements carefully and decide if the Assertion A and the Reason R are individually true and if so, whether the Reason R is a correct explanation of the Assertion A. Choose your answers using the code below and mark your answer sheet accordingly. (A) (B) Both (A) and (R) are true but (R) is not a correct explanation of (A) (C) (A) is true but (R) is false (D) 38. Both (A) and (R) are true and (R) is the correct explanation of (A) (A) is false but (R) is true Assertion (A) : Gandhiji identifies God with truth. Reason (R) : Truth is universal and all pervasive. J 0309 18 36. -I -II U U U -I -II (a) (i) (b) (ii) (c) (iii) U (d) (iv) , U (a) (c) (d) (A) (i) (ii) (iii) (iv) (B) (ii) (i) (iii) (iv) (C) (ii) (iii) (i) (iv) (D) 37. (b) (ii) (i) (iv) (iii) U (A) S U , (B) , S U (C) , S U (D) , S U ( 38 47) A U U U R U U U U A U U R o U U R A S c U U U U U U U- U (A) , U (R), (A) S c U U (B) (A) U (R) , U (R), (A) S c U U (C) (A) (D) 38. (A) U (R) (A) (A) : , U (R) , U (R) U U (R) : U J 0309 19 P.T.O. 39. We feel that we could have done otherwise. Assertion (A) : According to Ramaniya Saptabhanginaya is a false theory. The coexistence of contradicting attributes in one and the same object at the same time is impossible. Assertion (A) : - rva - kes argue that anuma - na is never valid. Ca - dhya and They say that the invariable concomittance between the Sa hetu can never be established. Assertion (A) : Descortes conceived of body and mind as entirely different entities interacting with each other. Descortes was a rationalist who did not have faith in religious doctrines. Assertion (A) : The study of moral philosophy is not worth undertaking. Moral philosophers disagree with one another on the same moral issues. Assertion (A) : A categorical imperative is an unconditional direction. Reason (R) : A good will is one which acts for the sake of duty alone. Assertion (A) : The word Dharma is derived from the root dhr which means to support to hold together . Reason (R) : 47. According to Sartsre, we are responsible for every choice that make. Reason (R) : 46. Assertion (A) : Reason (R) : 45. It assets what ought to be. Reason (R) : 44. All human beings have a right to freedom is a moral judgement. Reason (R) : 43. Assertion (A) : Reason (R) : 42. Locke sought to distinguish between appeornce and reality. Reason (R) : 41. Locke made a distinction between primary and secondary qualities. Reason (R) : 40. Assertion (A) : Caste duties really constitute dharma because they hold together the community. J 0309 20 39. (A) : U U (R) : U S U 40. (A) : c S U U (R) : 41. (A) : U m U U U (R) : U U U 42. (A) : U U # h U (R) : U S U Z - S 43. (A) : U (R) : U S 44. (A) : U US U U (R) : h h 45. (A) : U U (R) : S U US U U 46. (A) : U U U (R) : U 47. (A) : U U , U U (R) : S U J 0309 21 P.T.O. Read the following passage and answer questions numbers from 48 to 50. The corpus of Vedic literature is not a homogeneous collection. Even the R . gveda alone is a collection of hymns seen or composed in the course of centuries. One can therefore hardly expect uniform value appreciation in all the works of this literature. Attempts have been made to show that in the Vedas and upanisads we find evolution of ideas. There is however remarkable continuity of ideas in the Vedas and the upanisads inspite of some differences in the views of individual teachers. 48. The vedic literature is not homogeneous because : (A) (B) The hymns of the Vedas are composed in the course of centuries (C) - sa divided the Vedas Veda-Vya (D) 49. The literature is voluminous The literature is very old Which one of the following is correct ? (A) (B) There is no uniform value-appreciation in all the works of Vedic literature (C) The Vedic literature possesses no value at all (D) 50. There is uniform value-appreciation in all the works of Vedic literature. The Vedic literature is the creation of finite beings. The attempts to show the evolution of ideas are found in : (A) the Vedas but not in the upanishads (B) both in the Vedas and upanishads (C) the upanishads, but not in the Vedas (D) neither in the upanishads nor in the Vedas -oOo- J 0309 22 l U 48 50 U X M C U X M U U U - l L c U U U 48. X M (A) (B) U (C) (D) 49. X X ? (A) (B) X M c U (C) X c U (D) 50. X M c U X U m U U U (A) (B) U (C) (D) U -oOo- J 0309 23 P.T.O. Space For Rough Work J 0309 24

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