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UGC NET DEC 2008 : PHILOSOPHY PAPER II

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Signature and Name of Invigilator OMR Sheet No. : ...................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) Roll No. 2. (Signature) (In words) (Name) Test Booklet No. D 0 3 0 8 PAPER II PHILOSOPHY Time : 1 hours] Number of Pages in this Booklet : 24 [Maximum Marks : 100 Number of Questions in this Booklet : 50 U Instructions for the Candidates 1. 2. 3. 4. 1. U DU U S U U U U Write your roll number in the space provided on the top of this page. This paper consists of fifty multiple-choice type of questions. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. (iii) After this verification is over, the Test Booklet Number should be entered in the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet. Each item has four alternative responses marked (A), (B), (C) and (D). You have to darken the oval as indicated below on the correct response against each item. Example : A B C 2. - 3. U U U, - S U U U - S U (i) (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (iii) - S R OMR U U U U OMR R - S U U 4. U U (A), (B), (C) (D) U U U U U D A B C D (C) U 5. U U I U U- U where (C) is the correct response. 5. Your responses to the items are to be indicated in the Answer Sheet given inside the Paper I booklet only . If you mark at any place other than in the ovals in the Answer Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your name or put any mark on any part of the test booklet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 9. You have to return the test question booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table etc., is prohibited. 12. There is NO negative marking. D 0308 - S U U U U S U U- U S S U U U U U S U U U , U 6. U U 7. (Rough Work) S DU U U 8. U- S U , U U U U 9. U # U U- S U U U U U # U U U / U Z U S U 11. U ( U U) U U 12. U U 10. 1 P.T.O. PHILOSOPHY PAPER II Note : 1. This paper contains fifty (50) multiple-choice questions, each question carrying two (2) marks. Attempt all of them. The havya of a yaj a brings benefit to : (A) (B) Rtvik . (C) 2. Devat a Consumer of the havya (D) None of the above Mind body interactionism is a doctrine propounded by : (A) 3. (B) Spinoza (C) Descartes (D) Plato (B) Socrates (C) St. Augustine Aristotle Whatever is, is momentary (B) There is no permanent self (C) Some elements do not originate (D) Whatever originates, originates depending on some conditions The father of western logic is : (A) 6. (D) Pratityasamut pa da states that : (A) 5. Berkeley The concept of Unmoved mover is propounded by : (A) 4. Locke Plato (B) Pythagoras (C) Aristotle (D) Xenophanes Satta traividhyava da is upheld by : (A) D 0308 . S ankara (B) -Ra ma nuja (C) 2 Madhva (D) Nimba rka S II U (50) - (2) U 1. ? (A) (B) (C) 2. Q (D) Q - U U R R h (A) 3. (B) (C) S m U (D) m U S U m U (D) US m U m U U (A) 4. m U U m U (B) (C) U m U U (A) (B) (C) U (D) 5. U , U , U U U S ? (A) 6. U (B) (C) US (D) $ (C) U (D) U ? (A) D 0308 U (B) U 3 P.T.O. 7. -Paratahpra manyavada claims that : . . (A) (B) Pr a m a nya is self ascertained. . (C) The causal conditions that produce prama produce its pr a m a nya also. . (D) 8. Pr a m a nya cannot be ascertained at all by any pram a na . . . The causal conditions that produce prama do not produce its pr a m a nya. . Pantheism is a theory which advocates that : (A) (B) God is same as world (C) God is both identical with and different from world (D) 9. God is different from the world God is indifferent to the world The statement vahnina si cati lacks the condition of : (A) 10. A k a inksa . (B) Yogyat a (C) Sannidhi (D) According to the Naiya yikas what type of knowledge is atindriya ? (A) Savikalpak a pratyaksa . (B) Nirvikalpa ka pratyaksa . (C) 11. S abdabodha (D) Anumiti Perceiving muddy water in the over flowing river the inference of previous rain is an instance of : (A) 13. S esavat anum ana . (B) Purvavat anum a na (C) 12. T a tparya Neither (A) nor (B) (D) Upama na Who does not accept nirguna Brahman ? . (A) S ankara (B) Madhva (C) Upanis ad . (D) Sures vara According to the vais esikas ghat a bha va resides on the ground by the relation of : . . (A) Samava ya (B) & Samyoga (C) Svarupa (D) None of the above D 0308 4 7. U U (A) (B) S h (C) U U U (D) 8. m U U U U U h U (A) (B) U (C) U U (D) 9. U U S (A) 10. (B) (C) (B) (C) (D) U U S U (A) (B) (C) 12. (A) U (B) (D) r U ? (A) 13. U U ? (A) 11. (D) U (B) (C) (D) U U U U U m U S (A) (B) (C) S M (D) U Q D 0308 5 P.T.O. 14. Which of the following theory does Kuma rila favour ? (A) (B) Vyakti s aktiv a da (C) 15. A krti s aktiv a da . Dravya s aktiv a da (D) Ja tis aktiv a da Who has propounded for the first time the law of sufficient reason ? (A) 16. Aristotle (B) Mill (C) Leibniz (D) Descartes Which pair among the following possesses atomic magnitude according to the Vais esikas ? . (A) Mind and body (B) Mind and soul (C) Mind and atoms (D) Mind and akshara 17. The view that God is only the efficient cause of the world is propounded by : . -(A) Ra ma nuja (B) San kara (C) Madhva (D) Vallabha 18. Samav a ya relating a ghata with ghatatva relates itself with the ghata by the relation . . . of : (A) (B) Svarupa (C) 19. & Samyoga Samav a ya (D) None of the above A bundle of threads is qualitatively different from a piece of cloth is claimed by : (A) (B) Asatk a ryav a da (C) 20. Satk a ryav a da Pratityasa mutp a da (D) None of the above The so called inferential knowledge that fire is cold is vitiated by the fallacy of : (A) 21. Savyabhica ra (B) (C) B a dhita Viruddha The founder of Neo Buddhism : (A) Gandhi (B) Tagore (C) Radhakrishnan (D) Ambedkar D 0308 6 (D) Asiddha 14. h , U U ? (A) (B) Q Q (C) 15. Q Q (D) Q # U h U ? (A) 16. US (B) (C) U U U (B) U U (D) C U U , ? U (B) (C) U , U U U U m U U (A) (B) S M (C) (D) U Q U U M , ? (A) (B) (C) 20. (D) U Q m U ? (A) 21. U U (A) 19. (D) U (C) 18. U U U ? (A) 17. (D) U (B) (C) L h (D) h - h S ? (A) (B) U U (C) U c (D) U U D 0308 7 P.T.O. 22. Brahman is self luminous; so m a y a cannot conceal Brahman is proved by : (A) (B) As rayanupapatti (C) 23. Tirodh a n a nupapatti Nivartak a nupapatti (D) Nivartya nupapatti The author of the City of God is : (A) (B) Pythagoras (C) 24. Democritus St. Augustine (D) Parmenides Apeiron is the fundamental source of the universe according to : (A) 25. Plato (B) Anaximenes (C) Anaximander According to Kant : (A) (B) Only Noumenon can be known (C) Both Phenomenon and Noumenon can be known (D) 26. Only phenomenon can be known None can be known The Naiya yikas upheld the theory of error known as : (A) (B) Satkhy ativada (C) 27. Asatkhy a tiv a da Anyath a khy a tiv a da (D) Akhy a tiv a da Beyond Violence is written by : (A) Radhakrishnan (B) Gandhi (C) J. Krishnamurti (D) Sri Aurobindo D 0308 8 (D) Aristotle 22. r S - ; r U m U ? (A) (B) (C) 23. U (D) U U ? (A) (B) U (C) 24. U R U U S U (D) U U U r U d (A) 25. U (B) (C) $ US (B) U (C) U U (D) h (A) (B) (C) 27. (D) U U (A) 26. U U (D) U ? (A) U c (B) (C) . c (D) U D 0308 9 P.T.O. 28. Intuition and Intellect are complementary to each other according to : (A) (B) Kant (C) 29. Bergson Radhakrishnan (D) Ambedkar Percepts without concepts are blind, concepts without percepts are empty according to : (A) 30. Plato (B) Descartes (C) (D) Kant The discussion of the four states of atman is found in : (A) S veta s vataropanisad (B) (C) 31. Leibniz -Mandukyopanisad .. (D) Mundakopanisad .. Taittiri yopanisad Match the List I with List II and choose the correct answer from the code given below : List I List II (a) Ny a yasutra (i) Ba dara yan a . (b) Ny a yabindu (ii) -Na ga rjuna (c) Madhyamaka k a rika (iii) Gautama (d) Brahmasu tra (iv) Dharmaki rti Code : (a) (b) (c) (d) (A) (i) (ii) (iii) (iv) (B) (ii) (i) (iii) (iv) (C) (iii) (iv) (ii) (i) (D) (iv) (ii) (i) (iii) D 0308 10 28. U - U U (A) (B) U (C) 29. U c (D) U U U h , h ? (A) 30. (B) U (C) U U $ U U S ? (A) U (B) U (C) 31. (D) U (D) U I II U U U U U I II (a) (i) U (b) (ii) (c) U (iii) (d) r (iv) U (a) (b) (c) (d) (A) (i) (ii) (iii) (iv) (B) (ii) (i) (iii) (iv) (C) (iii) (iv) (ii) (i) (D) (iv) (ii) (i) (iii) D 0308 11 P.T.O. 32. Match the List I with List II and choose the correct answer from the code given below : List I List II (Thinkers) (Theories) (a) Spinoza (i) Intellectual love of God (b) Leibnitz (ii) Unmoved mover (c) Aristotle (iii) Transcendental unity of apperception (d) Kant (iv) Pre established Harmony Code : (a) (c) (d) (A) (i) (iv) (ii) (iii) (B) (ii) (i) (iii) (iv) (C) (iii) (ii) (i) (iv) (D) 33. (b) (iv) (iii) (ii) (i) Match the List I with List II and choose the correct answer from the code given below : List I List II (Works) (Theories) Anirvacani yakhya ti (a) Nya ya (i) (b) Prabha kara (ii) (c) S am kara . (iii) Akhya ti Vipari takhya ti (d) Kuma rila (iv) Anyatha khya ti Code : (a) (b) (c) (d) (A) (iii) (ii) (i) (iv) (B) (iv) (ii) (i) (iii) (C) (i) (ii) (iii) (iv) (D) (ii) (i) (iv) (iii) D 0308 12 32. I II U U U U U I II ( U ) ( h ) (a) S (i) U h (b) (ii) (c) US (iii) (d) U (iv) S S U : (a) (c) (d) (A) (i) (iv) (ii) (iii) (B) (ii) (i) (iii) (iv) (C) (iii) (ii) (i) (iv) (D) 33. (b) (iv) (iii) (ii) (i) I II U U U U U I II ( ) ( h ) (a) (i) (b) U (ii) (c) U (iii) U (d) U (iv) U (a) (b) (c) (d) (A) (iii) (ii) (i) (iv) (B) (iv) (ii) (i) (iii) (C) (i) (ii) (iii) (iv) (D) (ii) (i) (iv) (iii) D 0308 13 P.T.O. 34. Match the List I with List II and choose the correct answer from the code given below : List I List II (Theories) (Thinkers) (a) Idealism (i) G.E. Moore (b) Realism (ii) William James (c) Pragmatism (iii) Berkeley (d) Subjective Idealism (iv) Hegel Code : (a) (c) (d) (A) (iv) (ii) (i) (iii) (B) (iv) (i) (ii) (iii) (C) (i) (ii) (iii) (iv) (D) 35. (b) (ii) (iii) (iv) (i) Match the List I with List II and choose the correct answer from the code given below : List I List II (Thinkers) (Theories) (a) Sri Aurobindo (i) The Human Cycle (b) Radhakrishnan (ii) My Experiments with Truth (c) Gandhi (iii) Tarkasangraha (d) Annambhat.t.a (iv) The Hindu View of Life Code : (a) (b) (c) (d) (A) (i) (iv) (ii) (iii) (B) (ii) (iii) (iv) (i) (C) (i) (ii) (iii) (iv) (D) (iii) (i) (iv) (ii) D 0308 14 34. I II U U U U U I II ( h ) ( ) (a) (i) . . U (b) S (ii) (c) U (iii) (d) D (iv) U (a) (c) (d) (A) (iv) (ii) (i) (iii) (B) (iv) (i) (ii) (iii) (C) (i) (ii) (iii) (iv) (D) 35. (b) (ii) (iii) (iv) (i) I II U U U U U I II ( ) ( h ) (a) U (i) s (b) U c (ii) U U U (c) (iii) (d) ^ (iv) U (a) (b) (c) (d) (A) (i) (iv) (ii) (iii) (B) (ii) (iii) (iv) (i) (C) (i) (ii) (iii) (iv) (D) (iii) (i) (iv) (ii) D 0308 15 P.T.O. 36. Match the List I with List II and choose the correct answer from the code given below : List I List II (Theories) (Thinkers) (a) The identity of indiscernibles (i) Russell (b) Category mistake (ii) Leibnitz (c) Logical atomism (iii) Husserl (d) The phenomenological method (iv) Gilbert Ryle Code : (a) (c) (d) (A) (ii) (iv) (i) (iii) (B) (iii) (i) (iv) (ii) (C) (i) (ii) (iii) (iv) (D) 37. (b) (ii) (iii) (iv) (i) Match the List I with List II and choose the correct answer from the code given below : List I List II (Thinker) (Theories) (a) Vivekananda (i) Spiritual evolution (b) Sri Aurobindo (ii) Practical Vedanta (c) Tagore (iii) Sarvodaya (d) Gandhi (iv) Aesthetic Mysticism Code : (a) (b) (c) (d) (A) (ii) (i) (iv) (iii) (B) (iv) (ii) (iii) (i) (C) (i) (iii) (iv) (ii) (D) (iii) (iv) (ii) (i) D 0308 16 36. I II U U U U U I II ( h ) ( ) (a) (i) U (b) U U S U (ii) U$ (c) U (iii) U (d) S (iv) U U ( U) U (a) (c) (d) (A) (ii) (iv) (i) (iii) (B) (iii) (i) (iv) (ii) (C) (i) (ii) (iii) (iv) (D) 37. (b) (ii) (iii) (iv) (i) I II U U U U U I II ( ) ( h ) (a) (i) (b) U (ii) U (c) U U (iii) (d) (iv) U (a) (b) (c) (d) (A) (ii) (i) (iv) (iii) (B) (iv) (ii) (iii) (i) (C) (i) (iii) (iv) (ii) (D) (iii) (iv) (ii) (i) D 0308 17 P.T.O. Instructions : The following items 38 42 consist of two statements one labelled the Assertion (A) and the other labelled the Reason (R). You are to examine these two statements carefully and decide if the Assertion A and Reason R are individually true and if so whether the Reason is a correct explanation of Assertion. Select your answers to these items using the codes given below and mark your answer sheet accordingly. Codes : (A) (B) Both (A) and (R) are true and (R) is not a correct explanation of (A). (C) (A) is true but (R) is false. (D) 38. Both (A) and (R) are true and (R) is the correct explanation of (A). (A) is false but (R) is true. Assertion (A) : A thing is momentary. : A thing is causally efficient. Assertion (A) : According to the logical positivist, anything is true if its meaning could be verified. : Metaphysics is meaningful. Assertion (A) : A thing is suabh a va - s u nya . : A thing is pratityasamutpanna . Assertion (A) : Plato advocates that The Good is the highest reality. Reason (R) 43. There is structural correspondence between object and knowledge. Reason (R) 42. : Reason (R) 41. Pram a is defined as experience of the object as it is . Reason (R) 40. : Reason (R) 39. Assertion (A) : Plato says that the soul is tripartite. Choose the correct sequence of triple process of evolution according to Sri Aurobindo : (A) Widening, Heightening, Integration (B) Heightening, Widening, Integration (C) Integration, Heightening, Widening (D) Heightening, Integration, Widening D 0308 18 38 42 Q (A) U U U (R) (A) Q U U U U (R) - U , U , S C U U U U U U U U (A) (B) (A) U (R) , (R), (A) S C U (C) (A) , (R) (D) 38. (A) U (R) U (R), (A) S C U (A) , (R) (A) : U (R) : 39. U S U M (A) S : U (R) : 40. S R (A) U, U : U (R) : 41. (A) S S : U (R) : 42. S (A) U U U U : U (R) : 43. U U U R (A) S U , , (B) , S U , (C) , , S U (D) , , S U D 0308 19 P.T.O. 44. Choose the correct sequence : (A) (B) Avidy a , vij~a na , n a mar upa , sad a yatan n (C) 45. Trsn a , up a d a na , bhava , j a ti .. . Vedan a , spars a , trsn a , up a d a na (D) Bhava , vedana, ja ti, jara marana . Arrange the correct sequence of the books using the code given below : (i) Ethics (ii) Varieties of Religious experience (iii) The Republic (iv) A treatise on human nature Code : (A) (i), (iii), (iv), (ii) (B) (ii), (i), (iii), (iv) (C) (i), (iii), (ii), (iv) (D) (iii), (i), (iv), (ii) Read the following passage and answer the questions 46 to 50 : Just as beautiful points the way for aesthetics and good for ethics, so do words like true for logic. All sciences have truth as their goal; but logic is also concerned with it in a quite different way: logic has much the same relation to truth as physics has to weight or heat. To discover truths is the task of all sciences; it falls to logic to discern the laws of truth. The word law is used in two senses. When we speak of moral or civil laws we mean prescriptions, which ought to be obeyed but with which actual occurrences are not always in conformity. Laws of nature are general features of what happens in nature, and occurrences in nature are always in accordance with them. It is rather in this sense that I speak of laws of truth. Here of course it is not a matter of what happens but of what is. From the laws of truth there follow prescriptions about asserting, thinking, judging, inferring. And we may very well speak of laws of thought in this way too. But there is at once a danger here of confusing different things. People may very well interpret the expression law of thought, by analogy with law of nature D 0308 20 44. R U (A) (B) l , , M , U (C) 45. c , , , , S , c , (D) , , , U U U R U , U U (i) (ii) U U U U (iii) U (iv) U U s U U (A) (i), (iii), (iv), (ii) (B) (ii), (i), (iii), (iv) (C) (i), (iii), (ii), (iv) (D) (iii), (i), (iv), (ii) l U 46 50 U U U S U U S , U S U , U S U S S c U U U S Z U U U U S M U U U U U M S U , U , U , U U R U U U D 0308 21 P.T.O. and then have in mind general features of thinking as a mental occurrence. A law of thought in this sense would be a psychological law. And so they might come to believe that logic deals with the mental process of thinking and with the psychological laws in accordance with which this takes place. That would be misunderstanding the task of logic, for truth has not here been given its proper place. Wittgenstein. 46. The word law is used as prescription when we use it in the sense of : (A) (B) Civic law only (C) 47. Moral law only Both (A) and (B) (D) Law of Nature According to the author, truth is the goal of : (A) (B) All sciences (C) 48. Major sciences Logic only (D) The Supreme Court of a Country The distinction between laws of truth and laws of nature lies in : (A) (B) Their means (C) 49. Their goal Both (A) and (B) (D) Neither (A) nor (B) The law dealing with the mental process of thinking is known as : (A) (B) Law of thought (C) 50. Psychological law Law of nature (D) None of the above The task of Logic according to the author is : (A) Discernment of laws of truth (B) Explanation of inferencial process (C) Analysis of mental process of thinking (D) Framing of arguments -oOo- D 0308 22 U U Q U U U S c U M S U U U S R U U U , S C U S - U S U 46. M U (A) (B) U (C) 47. (A) (B) (D) U (A) (B) (C) 48. S (D) U (A) (B) (C) 49. (A) (B) (D) (A), (B) R (A) (B) U (C) 50. (D) Q U S (A) (B) R (C) U R (D) U -oOo- D 0308 23 P.T.O. Space For Rough Work D 0308 24

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