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UGC NET JUN 2008 : PHILOSOPHY PAPER II

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Signature and Name of Invigilator OMR Sheet No. : ...................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) Roll No. 2. (Signature) (In words) (Name) Test Booklet No. J 0 3 0 8 PAPER II PHILOSOPHY Time : 1 hours] Number of Pages in this Booklet : 16 [Maximum Marks : 100 Number of Questions in this Booklet : 50 U Instructions for the Candidates 1. 2. 3. 4. 1. U DU U S U U U U Write your roll number in the space provided on the top of this page. This paper consists of fifty multiple-choice type of questions. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. (iii) After this verification is over, the Test Booklet Number should be entered in the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet. Each item has four alternative responses marked (A), (B), (C) and (D). You have to darken the oval as indicated below on the correct response against each item. Example : A B C 2. - 3. U U U, - S U U U - S U (i) (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (iii) - S R OMR U U U U OMR R - S U U 4. U U (A), (B), (C) (D) U U U U U D A B C D (C) U 5. U U I U U- U where (C) is the correct response. 5. Your responses to the items are to be indicated in the Answer Sheet given inside the Paper I booklet only . If you mark at any place other than in the ovals in the Answer Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your name or put any mark on any part of the test booklet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 9. You have to return the test question booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table etc., is prohibited. 12. There is NO negative marking. J 0308 - S U U U U S U U- U S S U U U U U S U U U , U 6. U U 7. (Rough Work) S DU U U 8. U- S U , U U U U 9. U # U U- S U U U U U # U U U / U Z U S U 11. U ( U U) U U 12. U U 10. 1 P.T.O. PHILOSOPHY PAPER II Note : This paper contains fifty (50) multiple-choice questions, each question carrying two (2) marks. Attempt all of them. 1. Who has propounded water as fundamental stuff of the universe ? (A) Anaximenes (B) Anaximander (C) Thales (D) 2. The concept of ta as cosmic order is found in : (A) Brahmas tra (B) gveda (C) Yajurveda (D) Bhagavadg t 3. The distinction of reyas and Preyas is found in : (A) Pra nopani ad (B) M d kyopani ad (C) Tattir yopani ad (D) Ka hopani ad 4. There is a direct relationship between Cetan and moral karma. This is maintained by : (A) Vedas (B) Upani ads (C) Jainism (D) Buddhism 5. What among the following is not a Kle a according to Pata jali ? (A) Avidy (B) Asmit (C) Viparyaya (D) Dve a 6. The philosopher who stated that the mind at birth, is a Tabula rasa : (A) Descartes (B) Locke (C) Berkeley (D) Hume 7. Find the correct pair, belonging to the same school. (A) a kara and Gautama (B) Uddyotakara and Udayana (C) Vasubandhu and Um sv ti (D) varak a and Dharmak rti 8. For Plato, the ultimate reality is : (A) Particulars (C) Matter 9. Matter and Form are the two fundamental concepts in : (A) Plato (B) Socrates (C) Sophists (D) Aristotle 10. Prabh kara propounds : (A) abhihit vayav da (C) anvit bhidh nav da (B) (D) akha av kyav da none 11. Who accepts anupalabdhi as a li ga ? (A) Buddhism (C) Advaita (B) (D) Ny ya S khya 12. Who brought Copernican Revolution in epistemology ? (A) Kant (B) Hegel (C) Descartes J 0308 (B) (D) 2 Hegel Universals Both Universals and Particulars (D) Leibnitz S II U (50) - (2) U 1. M ? (A) 2. S M (A) 3. (B) $ (C) U U (D) (D) (D) h (D) m (D) s (D) US U ? r (B) (C) U (A) (B) U (C) 4. U (D) U U (A) 5. (C) l (B) S (C) U U (A) 7. (B) U ? (A) 6. S U U U (B) (C) (A) (B) l U (C) 8. U S (D) U c U U (A) (B) (C) 9. / (D) U U U U (A) 10. U (B) U (C) S U U (A) (B) U (C) 11. l (D) X M S U U ? (A) 12. h (B) (C) m (D) (C) U U (D) ? (A) J 0308 U (B) 3 P.T.O. 13. Yog c ra propounds the doctrine of : (A) b hy rtha nyat (C) b hy rth numeyav da (B) (D) sarvadharma nyat sarvad ti nyat 14. There is no trenchant opposition between knowledge and ignorance according to : (A) a kara (B) Gandhi (C) Sri Aurobindo (D) Ambedkar 15. The process of evolution according to Sri Aurobindo pre-supposes : (A) Transformation (B) Involution (C) Ascent (D) Mind 16. Who defined perception as Pratyak a Kalpan po ham ? (A) Gautam (B) Dign ga (C) N g rjuna (D) Dharmak rti 17. The author of Secrets of Self : (A) Tagore (C) Gandhi (B) (D) Iqbal K. C. Bhattacarya 18. Who has defined cognitive error as sm tir pa p aratrap rvad vabh sa adhy sah ? (A) Gautama (B) Dharmak rti (C) R m nuja (D) a kara 19. The Principles of Truth and Non-violence are as old as hills is advocated by : (A) Radhakrishnan (B) Tagore (C) Gandhi (D) Sri Aurobindo 20. The theory of becoming is propounded by : (A) Parmenides (B) (C) Zeno (D) Heraclitus Anaximander Who is the father of dialectical method ? (A) Zeno (B) Protagoras (C) Heraclitus 21. 22. 23. (D) Pythagoras Man is the measure of all things whose statement is this : (A) Zeno (B) Socrates (C) Plato (D) Protagoras Knowledge is virtue is propounded by : (A) Plato (B) Aristotle (C) (D) Socrates Kant 24. Who has propounded clarity and distinctness as the criterion of truth ? (A) Plato (B) Socrates (C) Bradley (D) Descartes 25. The view that All knowledge is knowledge through concepts is propounded by : (A) Kant (B) Hegel (C) Berkeley (D) Socrates J 0308 4 13. U h U (A) (B) (C) 14. s s (D) c U U U U (A) 15. U (D) (B) (C) (D) (C) U U (B) (D) . . ^ (B) (C) U (D) U U c (B) U U (C) U U m U (C) m U U U (C) U U (D) U (C) U (D) U U (C) U m U (D) U m U U (D) U U m U (D) U m U (D) U U U m U (B) (D) U U m U (B) (B) U U m U (B) US m U S c U U U M ? (A) 25. (C) - (A) 24. (B) c S U - ? (A) 23. M U m m ? (A) 22. U U h (A) 21. (D) U h U ? (A) 20. U S M U c U - U ? (A) 19. (C) (A) 18. U - U ? (A) 17. (B) U U (A) 16. U U (B) U (C) - (A) J 0308 U m U (B) m U (C) 5 P.T.O. 26. Though all our knowledge begins in experience but it does not end in experience is the view of : (A) Hegel (B) Locke (C) Kant (D) Berkeley 27. The idealist who accepted the reality of objects : (A) Berkeley (B) Hegel (C) Fichte 28. Schelling abda is an independent pram a according to : (A) Bauddha, Ny ya and M m s (B) (C) (D) 29. (D) Ny ya, Vai e ika and Jaina Jaina, S khya and Ny ya S khya, Vai e ika and Advaita Ved nta Match the List I with List II and choose the correct answer from the code given below : List I List II (Author) (Works) (a) I varak a (i) Yogas tra (b) V tsy yana (ii) S khyak rik (c) (iii) Pad rthadharma Sa graha (d) Pra astap da Code : (a) (b) (c) (A) (i) (ii) (iii) (B) (iii) (i) (ii) (C) (ii) (iv) (i) (iv) Ny yabh ya (d) (iv) (iv) (iii) (D) 30. Pata jali (i) (iv) (iii) (ii) Match the List I with List II and choose the correct answer from the code given below : List I List II (Books) (Authors) (a) Nichomachean Ethics (i) Plato (b) Crito (ii) Descartes (c) Meditations (d) Critic of Judgement Code : (a) (b) (c) (d) (A) (iii) (iv) (i) (ii) (B) (ii) (iii) (iv) (i) (C) (iv) (i) (ii) (iii) (D) (iii) (iv) (ii) (i) J 0308 (iii) Kant (iv) Aristotle 6 26. l U S U , U - (A) 27. (C) U (D) U (D) S S S U (A) 28. (B) (B) U (C) S (A) (B) , U (C) 29. h, U , U (D) , U m -I -II U U U U U -II -I ( U) ( ) (a) U c (i) (b) S (ii) U (c) (iii) (d) S (iv) c U (A) (B) (C) (D) 30. (a) (i) (iii) (ii) (iv) (b) (ii) (i) (iv) (iii) (c) (iii) (ii) (i) (ii) (d) (iv) (iv) (iii) (i) -I -II U U U U U -II -I ( ) ( U) (a) (i) U (b) U (ii) U (c) U U (iii) U (d) U U (iv) US U (a) (A) (B) (C) (D) J 0308 (b) (c) (d) (iii) (ii) (iv) (iii) (iv) (iii) (i) (iv) (i) (iv) (ii) (ii) (ii) (i) (iii) (i) 7 P.T.O. 31. Match the List I with List II and choose the correct answer from the code given below : List I List II (Theory) (Thinkers) (a) Critical method (i) Hegel (b) The method of doubt (ii) Kant (c) The verification method (iii) A. J. Ayer (d) The dialectical method (iv) Descartes Code : (a) (b) (c) (d) (A) (iv) (iii) (i) (ii) (B) (iii) (i) (ii) (iv) (C) (i) (ii) (iv) (iii) (D) (ii) (iv) (iii) (i) 32. Match the List I with List II and choose the correct answer from the code given below : List I List II (Texts) (Authors) Life Divine (a) Gandhi (i) (b) Sri Aurobindo (ii) Hind Swaraj (c) Tagore (iii) Eastern Religions and Western Thought (d) Radhakrishnan (iv) Creative unity Code : (a) (b) (c) (d) (A) (ii) (i) (iv) (iii) (B) (i) (ii) (iv) (iii) (C) (iii) (ii) (i) (iv) (D) (ii) (iii) (iv) (i) 33. Match the List I with List II and choose the correct answer from the code given below : List I List II (Thinkers) (Theories) (a) Sartre (i) Picture theory (b) Nietzsche (ii) Pragmatic theory of Truth (c) Wittgenstein (iii) God is dead (d) William James (iv) Being and Nothingness Code : (a) (b) (c) (d) (A) (iv) (iii) (i) (ii) (B) (iii) (i) (ii) (iv) (C) (i) (ii) (iv) (iii) (D) (ii) (iv) (iii) (i) J 0308 8 31. -I -II U U U U U -I -II ( h U) ( ) (a) (b) (c) (d) m m (i) (ii) (iii) (iv) U . . UU U U U (A) (B) (C) (D) 32. (a) (iv) (iii) (i) (ii) (b) (iii) (i) (ii) (iv) (c) (i) (ii) (iv) (iii) (d) (ii) (iv) (iii) (i) -I -II U U U U U -I -II ( U) ( ) (a) (b) (c) (d) . U U U U c (i) (ii) (iii) (iv) U S U S U U U S U U U U (A) (B) (C) (D) 33. (a) (ii) (i) (iii) (ii) (b) (i) (ii) (ii) (iii) (c) (iv) (iv) (i) (iv) (d) (iii) (iii) (iv) (i) -I -II U U U U U -I -II ( U) ( h ) (a) (b) (c) (d) U (A) (B) (C) (D) J 0308 U S U (a) (iv) (iii) (i) (ii) (b) (iii) (i) (ii) (iv) (c) (i) (ii) (iv) (iii) (i) (ii) (iii) (iv) h U h U U S U S (d) (ii) (iv) (iii) (i) 9 P.T.O. 34. Match the List I with List II and choose the correct answer from the code given below : List I List II (Texts) (Authors) (i) V caspati Mi ra (a) lokav rthika (b) Tattvakaumud (ii) Vi van tha (c) Bh pariccheda (iii) Um sv ti (iv) Kum rila (d) Tattv rthas tra Code : (a) (b) (c) (A) (i) (ii) (iii) (B) (iv) (i) (ii) (C) (ii) (i) (iii) (D) (iii) (iv) (ii) 35. (d) (iv) (iii) (iv) (i) Match the List I with List II and choose the correct answer from the code given below : List I List II (Authors) (Works) (a) Sri Aurobindo (i) Secrets of the self (b) Tagore (ii) Absolute and its Alternative forms (c) K. C. Bhattacharya (iii) S dhan (d) Iqbal (iv) Integral Yoga Code : (a) (b) (c) (d) (A) (iii) (iv) (i) (ii) (B) (i) (ii) (iii) (iv) (C) (iv) (iii) (ii) (i) (D) (iii) (i) (iv) (ii) Instructions : The following items 36 to 41 consist of two statements one labelled the Assertion (A) and the other labelled the Reason (R). You are to examine these two statements carefully and decide if the Assertion (A) and Reason (R) are individually true and if so whether the Reason is a correct explanation of Assertion. Select your answers to these items using the codes given below and mark your answer sheet accordingly. Codes : (A) Both (A) and (R) are true and (R) is the correct explanation of (A). (B) Both (A) and (R) are true but (R) is not a correct explanation of (A). (C) (A) is true but (R) is false. (D) (A) is false but (R) is true. 36. Assertion (A) : According to a kara, the Ultimate Reality is nirgu a Brahman. Reason (R) : There is no God. J 0308 10 34. -I -II U U U U U -I -II ( ) ( ) (d) U U (A) (B) (C) (D) (a) (i) (iv) (ii) (iii) (a) (b) (c) U 35. (b) (ii) (i) (i) (iv) (i) (ii) (iii) (iv) (c) (iii) (ii) (iii) (ii) S S U (d) (iv) (iii) (iv) (i) -I -II U U U -II -I (d) U U U . . ^ (A) (B) (C) (D) (a) (iii) (i) (iv) (iii) (a) (b) (c) U (b) (iv) (ii) (iii) (i) (c) (i) (iii) (ii) (iv) (i) (ii) (iii) (iv) U U U U U U U (d) (ii) (iv) (i) (ii) 36 41 (A) U U U (R) U U U U (A) U (R) - U , U , S C U U U U U U U (A) (B) (A) U (R) , , (R), (A) S C U (C) (A) , (R) (D) 36. (A) U (R) U, (R), (A) S C U (A) (R) (A) U (R) J 0308 U U U r U 11 P.T.O. 37. Assertion (A) : Hegel toned down Kant. Reason (R) : The Real is the rational . 38. Assertion (A) : Moore refuted Idealism. Reason (R) : Moore defended common sense. 39. Assertion (A) : According to Spinoza all determination is negation . Reason (R) : Modes are entirely dependent on substance. 40. Assertion (A) : Leibnitz says that the monads are windowless . Reason (R) : The law of sufficient reason is there. 41. Assertion (A) : I think, therefore I am . Reason (R) : God is a demonstrable certainty. 42. What is the correct sequence of the following in evolutionary process, according to Sri Aurobindo : (A) Over mind, Higher mind, Illumined mind, Intuitive mind, Super mind (B) Higher mind, Illumined mind, Intuitive mind, Over mind, Super mind (C) Illumined mind, Higher mind, Intuitive mind, Over mind, Super mind (D) Intuitive mind, Higher mind, Illumined mind, Over mind, Super mind 43. Identify the correct sequence. (A) Thales, Socrates, Plato, Aristotle (B) Anaximander, Thales, Ryle, Pierce (C) Hume, Locke, Berkeley, Spencer (D) Leibnitz, Descartes, Hegel, Kant 44. Find the correct combination. (A) pratityasamutp da madhyam pratipad s m nya (B) (C) m y ap thaksiddhi Brahman (D) 45. dravya gu a pary ya puru a prak ti adhy sa The is : (A) (B) (C) (D) J 0308 correct sequence of triple transformation in evolutionary theory of Sri Aurobindo Psychic Transformation, Supramental Transformation, Spiritual Transformation Psychic Transformation, Spiritual Transformation, Supramental Transformation Spiritual Transformation, Psychic Transformation, Supramental Transformation Supramental Transformation, Spiritual Transformation and Psychic Transformation 12 37. (A) U U (R) 38. (A) U U U (R) 39. (A) (A) (A) c U U h l , U (R) 42. U U U U$ U (R) 41. U U h S $ U U U (R) 40. h U U U U (A) (B) U , # , , , (C) # , U , , , (D) 43. , U , # , , , U , , , U (A) (B) U U, , U , (C) 44. , U , U , US s , , , S U (D) $ , U U, , U ? (A) (B) - - (C) 45. - - - h - r (D) L - - U h M U (A) M U , M U , M U (B) M U , M U , M U (C) M U , M U , M U (D) M U , M U , M U , J 0308 13 P.T.O. Read the following passage and answer the questions 46 to 50: According to a kara, reality is that which does not deviate from its ascertained nature, while unreality is change (vik ra). As the Upani ads have explained, being without change is reality. But Being may be conceived as matter ; so to negate materiality, after defining Brahman as reality , immediately it is said that Knowledge is Brahman . As the word knowledge is used as an adjective along with the words reality and infinity , it is not used in the sense of producer of knowledge (j nakart = knower), for what undergoes changes in the form of a knower cannot be real. Moreover, knower implies the distinctions of known, knowledge and knower, which would contradict the adjective infinity and other Upani adic texts like That is Bh m (the vast, i.e. Brahman), where no other is known . a kara says that it is unjustifiable to say that though there is nothing else to be known by Brahman, it can know itself, and as such it can be called a knower , because if Brahman becomes the known, there remains no knower , as there is no internal difference in Brahman. The one Brahman cannot be both knower and known, because it has no parts or members. Further, if tman (the self) is also put under the category of known things, such as pots, there is no meaning in scriptural teaching about it, for all objective things can be perceived in some way or other at sometime or other. Brahman, which is pure being (sanm tra), can never be known. To conclude, in the definition knowledge is Brahman , the word knowledge negates activity etc., and materiality. To remove the supposition that as knowledge is limited in the world, Brahman, which is knowledge, is also limited, it is immediately added that Brahman is infinity. 46. In a kara the ultimate reality is : (A) Being-cum-becoming (C) Both consciousness and matter 47. Knowledge presupposes knowable ; therefore : (A) Brahman is both subject and object (B) Brahman is knowable (C) Brahman is not knowledge (D) Brahman is knowledge 48. A word denotes or connotes a thing ; therefore : (A) The word Brahman denotes the object Brahman (B) Not This, Not This connotes Brahman (C) Words cannot describe Brahman (D) Word itself is Brahman 49. Brahman is infinite, therefore : (A) It cannot be known by humans (B) Infinite Brahman can be inferred (C) Brahman can only be indicated (D) Brahman is the world itself 50. Since Brahman lacks activity and materiality : (A) It is non-existent (B) It is pure and absolute being (C) It is illusion (D) It is an significant reality (B) (D) -oOoJ 0308 14 Knowledge-generating Becomingless l U 46 50 U U U U S L U , U U , U U S M , M r U U U , r M , M U M U U , - - c U U , , U U - l r , U U U r r , m - r U U , U U U U U U U S U U S r , , , r U , U U U U U , M r - r 46. U U (A) (B) (C) 47. (D) U , (A) (B) r (C) 48. r U r (D) r S U , (A) (B) r U (C) r U (D) 49. r r S S r r , (A) (B) r (C) r (D) 50. c r r r U U (A) S (B) h U (C) (D) U -oOoJ 0308 15 P.T.O. Space For Rough Work J 0308 16

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Additional Info : Ugc Net June 2008 Question Paper - Philosophy Paper II
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