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UGC NET JUN 2005 : PHILOSOPHY PAPER II

16 pages, 100 questions, 1 questions with responses, 1 total responses,

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Signature and Name of Invigilator Answer Sheet No. : ...................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) Roll No. 2. (Signature) (Name) Test Booklet No. J 0305 PAPER II PHILOSOPHY Time : 1 hours] Number of Pages in this Booklet : 16 2. 3. 4. U 1. U DU U S U U U U Write your roll number in the space provided on the top of this page. This paper consists of fifty multiple-choice type of questions. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. (iii) After this verification is over, the Serial No. of the booklet should be entered in the Answer-sheets and the Serial No. of Answer Sheet should be entered on this Booklet. Each item has four alternative responses marked (A), (B), (C) and (D). You have to darken the oval as indicated below on the correct response against each item. Example : A B C 2. - 3. U U U, - S U U U - S U (i) - S U U U U S U U- U S S U U (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (iii) - S R U- U U U U U- R - S U U 4. U U (A), (B), (C) (D) U U U U U A B C D (C) U D 5. U U I U U- U where (C) is the correct response. Your responses to the items are to be indicated in the Answer Sheet given inside the Paper I booklet only . If you mark at any place other than in the ovals in the Answer Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your name or put any mark on any part of the test booklet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 9. You have to return the test question booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table etc., is prohibited. 12. There is NO negative marking. 5. J 0305 [Maximum Marks : 100 Number of Questions in this Booklet : 50 Instructions for the Candidates 1. (In words) U U U S U U U , U 6. U U 7. (Rough Work) S DU U U 8. U- S U , U U U U 9. U # U U- S U U U U U # U U U 10. / U Z U S U 11. U ( U U) U U 12. 1 U U P.T.O. PHILOSOPHY PAPER II Note : This paper contains fifty (50) multiple-choice questions, each question carrying two (2) marks. Attempt all of them. 1. Semantic theory of truth holds that a proposition is true if : (A) it pictures corresponding facts (B) it is useful (C) it is logically deductible from other proposition or propositions (D) it mirrors reality 2. Logical positivists rejected Metaphysics on the basis of : (A) Picture theory meaning (B) Verification principle (C) Use theory of meaning (D) Falsifiability principle 3. The theory of Mind-Body relationship of Descartes is known as : (A) Parallelism (B) Interactionism (C) Solipsism 4. Yog a cha ra Idealism (B) (D) Aticara S ainkhya (C) 6. Monism Which philosophy explains Tattva as Samvriti and Paramartha. (A) 5. (D) M a dhyamik a (D) Vaibh a sika Which one of the following is forbidden in the Jaina system of morality ? ' (B) Siksavrata (C) Anuvrata (A) Gunavarta Visva, Taijasa and Pr aj~a according to 0 QGXN\D Upanisad correspond to the states of : n (A) Svapna , - JUWD , Susupti (B) Susupti , - JUWD , Svapna (C) - JUWD , Svapna , Susupti (D) Susupti , Svapna , - JUWD 7. According to Iqbal, the body and the soul are : (A) Distinct and run parallel to one another (B) Distinct and interact with one another (C) Distinct but have neither interactive nor parallelist relation with one another (D) Undetachable from one another 8. Which one of the following statements is not implied by Berkeley s view that to be is to be perceived . (A) Ideas can exist only as long as they are being perceived (B) Qualities cannot exist independently of the perceiving mind (C) Objects cannot exist when they are not perceived by any mind (D) Objects cannot exist when they are not perceived by human beings 9. 6ZDEK YDY GD is a doctrine accepted by : (A) Jaina (B) Buddhist (C) J 0305 Nyaya 2 (D) Charvaka S II U (50) - U (2) 1. h (A) (B) (C) (D) S 2. (A) h (B) h (C) h (D) h 3. - (A) (B) U 4. 5. (D) M ? (A) (B) (C) (D) ? (A) (B) (C) (D) (C) 6. , S M (A) S , , (B) , , S (C) , S , (D) , S , 7. (A) (B) (C) (D) 8. S s c ? (A) S S (B) C S S (C) m , S (D) m S 9. S h S (A) m (B) J 0305 h m (C) 3 m (D) m P.T.O. 10. God according to Nyaya is : (A) Material cause of the World (B) Efficient cause of the World (C) Both material and efficient cause of the World (D) Neither efficient nor material cause of the World 11. Non-existence is a category but not a source of knowledge is the view of : (A) Mim amsa (B) Buddhism - Vaisesika (C) Nyaya (D) Charvaka 12. Sadasat Vilaksana means : (A) Both sat and asat (C) Neither sat nor asat 13. 14. 15. (B) (D) Neither sat nor asat nor both None of the above In Heideggar s view, modern technology is : (A) the culmination of anthropocentricism (C) the product of human making Madhva advocates : (A) Satkaryavada (C) Asatkaryavada (B) (D) According to Husserl, a horizon involves : (A) expectations of the future (B) (C) immediate presentation (D) (B) (D) the application of science the only way of being Brahma parinamavada Sadasatkaryavada potentialities that circumscribe an object association with past events 16. According to Wittgenstein, the world is a totality of : (A) human beings and animals (B) natural objects like rivers, trees, mountains etc. (C) facts (D) artefacts 17. According to Russell incomplete symbol means : (A) not a well formed formula (B) logical proper name (C) fragment of a sentence (D) description 18. According to Plato ideas and forms : (A) are products of our minds (B) (C) exist in a separate world (D) exist as parts of things of the world are produced by sense experience 19. According to Gandhi, we see truth in fragment and from different angles of vision. Who then is to determine the Truth in his view ? (A) God in itself (B) Nation in its solidarity (C) Society in its collective wisdom (D) The individual self 20. Kant s Transcendental idealism is compatible with : (A) Human Scepticism (B) Empirical Realism (C) Subjective Idealism (D) Platonic Idealism J 0305 4 10. 11. 12. 13. 14. 15. 16. 17. 18. (A) (C) (B) (D) - (A) (B) (C) (D) h (A) (C) (B) (A) c (C) (B) (A) (C) (B) (A) c (C) S (B) S (A) (C) (B) (A) (C) (B) (A) S (C) S (B) (D) (D) (D) (D) (D) (D) (D) r S , , S S M m 19. , C ? (A) S (B) C (C) (D) S 20. (A) s (C) D J 0305 (B) (D) 5 S P.T.O. Instruction : The following items consist of two statements one labelled the Assertion (A) and other labelled the Reason (R). You are to examine these two statements carefully and decide if the Assertion A and Reason R are individually true and if so, whether the Reason is a correct explanation of the Assertion. Select your answers to these items using the codes given below and mark your answer sheet accordingly. Codes : (A) Both (A) and (R) are true and (R) is the correct explanation of (A) (B) Both (A) and (R) are true but (R) is not a correct explanation of (A) (C) (A) is true but (R) is false (D) (A) is false but (R) is true 21. Assertion (A) Reason (R) : : Locke made a distinction primary and secondary qualities. Locke sought to distinguish between appearance and reality. 22. Assertion (A) : Reason (R) : In Kantian philosophy goodwill does not make use of the principle of approval by an impartial and rational spectator in deciding a course of action. Goodwill is the principle of action while approval by an impartial and rational spectator is the principle of contemplation. Assertion (A) : Reason (R) : In Moore s view, the statement that good is just the pleasant, is a synthetic and not an analytic proposition. The words good and pleasant stand for distinct qualities. 24. Assertion (A) Reason (R) : : Gandhiji identifies God with Truth. Truth is Universal and all pervasive 25. Assertion (A) Reason (R) : : To Ramanuja, Jiva is a prakara of God. Jiva is a transformulation of God. 26. Assertion (A) Reason (R) : : A categorical imperative is an unconditional direction. A goodwill is one which acts for the sake of duty alone. 27. Assertion (A) Reason (R) : : According to Buddha, Samyak drsti is necessary for Nirvana. Knowledge alone can remove suffering. 28. Assertion (A) Reason (R) : : Gita does not advocate renunciation of all actions. Man must act while living in the World. 29. Assertion (A) Reason (R) : Sunyata itself is called Nirvana in Madhyamika philosophy. is of the nature of cessation of all prapanca. ~ : Sunyata 30. Assertion (A) Reason (R) : : According to Berkeley everything that is real is or idea or a collection of ideas. Berkeley believes that every thing that is real depends for its existence on being perceived. 31. Assertion (A) Reason (R) : : Dharma is derived from the root dhr which means to support to hold together . Varna duties really constitutes dharma because they hold together the community. 32. Assertion (A) Reason (R) : : According to the Bhagavadgita we must not desire the fruit of our action. The fruit of our action is beyond our control. 23. J 0305 6 (A) (R) - , , S C (A) (B) (C) (D) (A) (R) (A) (R) , (R), (A) S C (A) (R) , (R), (A) S C (A) , (R) (A) , (R) 21. (A) : (R) : S 22. (A) : - c m h (R) : h c m h 23. (A) : C , (R) : , 24. (A) : (R) : 25. (A) : (R) : 26. (A) : (R) : 27. (A) : h C (R) : m 28. (A) : Z (R) : c 29. (A) : h- (R) : S M 30. (A) : S S (R) : S 31. (A) : (R) : S 32. (A) : (R) : J 0305 7 P.T.O. 33. The correct sequence of Syvada of Jainism is : (A) Syadasti, Syadasti avaktavyam, Syadn asti, Syadnastiavaktavyam Syadavaktavyam, Syadastinasti, avaktavyam Syadasti-nasti (B) (C) (D) 34. (D) Nama, Rupa, Rasa, Gandha and Sparsa ^ ~ Rupa, Vedana, Vijnana, Sam jna and Samskara The correct sequence of eightfold path in Buddhism is : (A) samyak samkalpa, samyak drsti, samyaka vani, samyak karma, samyak ajivika, samyak smriti, samyak vyayam, samyaka samadhi (B) (C) (D) 36. Syadasti, Syadnasti, Syadavaktavyam, Syadasti-nasti, Syadastiavaktavyam, Syadnastiavaktavyam, avaktavyam Syadasti-nasti The correct sequence of the Five kosas (sheaths) according to Taittiriyar Upanishad is : _ _ ^ ^ (A) Pr itvi, Ap, Tejas, Vayu and Akash _ ~ (B) Anna, Prana, Manas, Vijnana and Ananda (C) 35. Syadasti, Syadnasti, Syadastinasti, Syadavaktavyam, Syadastiavaktavyam, Syadnastiavaktavyam, avaktavyam Syadasti-nasti Syadasti, Syadnasti, Syadavaktavyam, Syadastiavaktavyam, Syadnastiavaktavyam, Syadasti-nasti avaktavyam, Syadasti-nasti, samyak vyayam, samyak smriti, samyaka vani, samyak karma, samyak ajivika, samyaka samadhi, samyak drsti, samyak samkalpa samyak drsti, samyak samkalpa, samyaka vani, samyak karma, samyak ajivika, samyak vyayam, samyak smriti, samyaka samadhi samyaka samadhi, samyak smriti, samyak vyayam, samyak ajivika, samyak karma, samyaka vani, samyak samkalpa, samyak drsti The correct sequence of evolution from mind to supermind according to Sri Aurobindo is : (A) (B) higher mind, illumined mind, intuitive mind, over mind (C) illumined mind, higher mind, intuitive mind, over mind (D) 37. overmind, intuitive mind, illumined mind, higher mind over mind, higher mind, intuitive mind, illumined mind The correct sequence of astasiddhis is : (A) anima, mahima, laghima, prapti, prakamya, vasitva, isitva, yatrakamavasayitva (B) (C) (D) 38. mahima, laghima, anima, prapti, prakamya, vasitva, isitva, yatrakamavasayitva yatrakamavasayitva, isitva, vasitva, mahima, laghima, anima, prapti, prakamya laghima, anima, mahima, prapti, prakamya, yatrakamavasayitva, isitva,vasitva The correct sequence of the knowledge originating from sense contact according to Nyaya is : (A) object sense organ mana soul (B) sense organ object mana soul (C) soul mana sense organ object (D) soul mana sense organ soul J 0305 8 33. S (A) S S , S S , S S , S S , S , S S S , S S S (B) S S , S S , S S S , S , S S , S S , S S S (C) S S , S S , S , S S , S S , S S S , S S (D) S S , S S , S , S S S , S S , S S , S S S 34. (A) (B) , , , (C) 35. , , , , M , , S (D) M , , S h- c (A) , C, , , , S , , (B) , S , , , , C, (C) C, , , , , , S , (D) , S , , , , , , C 36. (A) (B) , , , (C) , , , (D) 37. , , , , , , S h (A) (B) , , , , , , , (C) , , , , , , , (D) 38. , , , , , , , , , , , , , , (A) (B) (C) (D) J 0305 9 P.T.O. 39. The correct sequence of categorics in Kant s Metaphysical Deduction is : (A) Categorics of quantity, quality, relation, modality (B) Categorics of relation, quality, modality, quantity (C) Categorics of quality, modality, relation, quantity (D) Categorics of modality, relation, quality, quantity 40. Match List I with List II and choose the correct answer from the code given below : List I (Thinkers) List II (Theory) (a) Prabhakara (i) Dualism (b) R am anuja (ii) The Integral Advaitism (c) Sri Aurobindo (iii) Prapatti (d) Ishvarkrishna (iv) Akhyati Code : (a) (b) (c) (d) (A) (iv) (iii) (ii) (i) (B) (ii) (i) (iii) (iv) (C) (i) (ii) (iv) (iii) (D) (iii) (i) (iv) (ii) 41. Match List I with List II and choose the correct answer from the code given below : List I (Thinkers) List II (Theory) (a) Gaudapada (i) picture theory of meaning (b) Democrites (ii) inward revolution (c) Early Wittgenstein (iii) aspersayoga (d) J. Krishnamurty (iv) atomism Code : (a) (b) (c) (d) (A) (ii) (iii) (iv) (i) (B) (iii) (iv) (i) (ii) (C) (i) (iii) (ii) (iv) (D) (iv) (ii) (i) (iii) 42. Match List I with List II and choose the correct answer from the code given below : List I (Thinkers) List II (Theory) (a) Parmenides (i) existence is an attribute (b) St. Anselm (ii) ghost in the machine (c) Leibniz (iii) Pure Being (d) Gilbert Ryle (iv) Principle of sufficient reason Code : (a) (b) (c) (d) (A) (i) (ii) (iii) (iv) (B) (i) (iv) (iii) (ii) (C) (ii) (iii) (i) (iv) (D) (iii) (i) (iv) (ii) J 0305 10 39. (A) (B) , , (C) , , (D) 40. , , , , -I -II -I ( ) -II ( h ) (a) (i) m (b) c (ii) m (c) (d) (iii) (iv) (A) (B) (C) (D) 41. (a) (iv) (ii) (i) (iii) (b) (iii) (i) (ii) (i) (c) (ii) (iii) (iv) (iv) (d) (i) (iv) (iii) (ii) -I -II -I ( ) (a) (b) (c) (d) -II ( h ) S g c (i) (ii) (iii) (iv) h S (A) (B) (C) (D) 42. (a) (ii) (iii) (i) (iv) (b) (iii) (iv) (iii) (ii) (c) (iv) (i) (ii) (i) (d) (i) (ii) (iv) (iii) -I -II -I ( ) (a) (b) (c) (d) -II ( h ) (i) (iii) (ii) (iv) h h (A) (B) (C) (D) J 0305 (a) (i) (i) (ii) (iii) (b) (ii) (iv) (iii) (i) (c) (iii) (iii) (i) (iv) (d) (iv) (ii) (iv) (ii) 11 P.T.O. 43. Match List I with List II and choose the correct answer from the code given below : List I (Authors) (a) Nagarjun (i) (b) Udayana (ii) (c) Kanad (iii) (d) Sankara (iv) List II (Texts) Nyaya kusumanjali Vaisesika Sutras Atmab odha Madhyamik arika Code : (a) (c) (d) (A) (i) (iii) (iv) (ii) (B) (ii) (iv) (i) (iii) (C) (iii) (iv) (i) (ii) (D) 44. (b) (iv) (i) (ii) (iii) Match List I with List II and choose the correct answer from the code given below : List I (Authors) (a) G.E. Moore (i) List II (Texts) Anuvyakhyana (b) Husserl (ii) Principia Ethica (c) Madhavacarya Kundakundacarya (iii) Samayasara (iv) Logical Investigations (d) Code : (a) (c) (d) (A) (i) (ii) (iv) (iii) (B) (iv) (iii) (ii) (i) (C) (ii) (iv) (i) (iii) (D) 45. (b) (ii) (iv) (iii) (i) Match List I with List II and choose the correct answer from the code given below : List I (Authors) List II (Texts) (a) Aristotle (i) Will to power (b) Thomas Aquinas (ii) An Enquiry concering Human Understanding (c) David Hume (iii) Nichomachean Ethics (d) F.Nietzsche (iv) Summa Theologiae Code : (a) (b) (c) (d) (A) (iv) (iii) (i) (ii) (B) (iii) (iv) (ii) (i) (C) (iii) (iv) (i) (ii) (D) (ii) (i) (iv) (iii) J 0305 12 43. -I -II -I ( ) -II ( ) (a) (i) (b) (ii) (c) (iii) (d) (iv) (a) (c) (d) (A) (i) (iii) (iv) (ii) (B) (ii) (iv) (i) (iii) (C) (iii) (iv) (i) (ii) (D) 44. (b) (iv) (i) (ii) (iii) -I -II (a) (b) (c) (d) -I ( ) . . (i) (ii) (iii) (iv) -II ( ) S (a) (c) (d) (i) (ii) (iv) (iii) (B) (iv) (iii) (ii) (i) (C) (ii) (iv) (i) (iii) (D) 45. (b) (A) (ii) (iv) (iii) (i) -I -II -I ( ) (a) (b) (c) (d) -II ( ) S s .. (i) (ii) (iii) (iv) ZX s S X (a) (b) (c) (d) (A) (iv) (iii) (i) (ii) (B) (iii) (iv) (ii) (i) (C) (iii) (iv) (i) (ii) (D) (ii) (i) (iv) (iii) J 0305 13 P.T.O. Read the following passage and answer questions numbers from 46 to 50 : Now this supreme wisdom, united to a goodness that is no less infinite, cannot but have chosen the best. For as a lesser evil is a kind of good, even so a lesser good is a kind of evil if it stands in the way of a greater good; and there would be something to correct in the actions of God if it were possible to do better. He is mathematics where there is no maximum nor minimum, in short nothing distinguished, everything is done equally or when that is not possible nothing at all is done; so it may be said likewise in respect of perfect wisdom, which is no less orderly than mathematics that if there were not the best (optimum) among all possible worlds. God would not have produced any. I call World the whole succession and the whole agglomeration of all existent things, lest it be said that several worlds could have existed in different times and different places. For they must needs be reckoned all together as one world or, if you will, as one universe. And even though one should fill all times and all places, it still remains true that one might have filled them in innumerable ways, and that there is an infinitude of possible worlds among which God must needs have chosen the best, since he does nothing without acting in accordance with supreme reason. 46. Something needs to be done when : (A) (B) there is nothing distinguished (C) everything is done equally (D) 47. there is neither maximum nor minimum we have to improve things The world according to the author consists of : (A) (B) all past things alone (C) 48. all possible things all past and future things (D) all existent things God cannot but have chosen the best because he acts in accordance with : (A) (B) the principle of good and evil (C) 49. practical wisdom supreme wisdom (D) his own principles of morality A lesser good becomes an evil if it obstructs : (A) (B) a greater good (C) 50. even a lesser good an equal good (D) general good We can improve upon God s actions if it were possible : (A) to act in accordance with His will (B) to do better than Him (C) to do worse than Him (D) to act in accordance with an free will -oOo- J 0305 14 l 46 50 h ; Z , C , ; , h S , , , , , l S - m , 46. 47. 48. 49. 50. , (A) (B) C (C) S (D) C (A) S (C) S (B) (D) S S , (A) h (B) (C) h (D) S , (A) (B) (C) (D) , (A) (B) (C) (D) S -oOo- J 0305 15 P.T.O. Space For Rough Work J 0305 16

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