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UGC NET JUN 2006 : PHILOSOPHY PAPER III

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Signature and Name of Invigilator Roll No. (In figures as per admission card) 1. (Signature) (Name) Roll No. 2. (Signature) (Name) Test Booklet No. J 0 3 0 6 Time : 2 hours] (In words) PAPER III PHILOSOPHY Number of Pages in this Booklet : 32 [Maximum Marks : 200 Number of Questions in this Booklet : 26 Instructions for the Candidates U U 1. Write your roll number in the space provided on the top of this page. 1. U DU U S U U U U U 2. U U U, U S U U 2. Answers to short answer/essay type questions are to be given in the space provided below each question or after the questions in the Test Booklet itself. U U No Additional Sheets are to be used. 3. U U U, - S U U U - S U U 3. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) - S U U U U U U U S U U- U S S U U (i) To have access to the Test Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. 4. U U 4. Read instructions given inside carefully. 5. One page is attached for Rough Work at the end of the booklet before the Evaluation Sheet. 5. U U- S (Rough Work) U U DU 6. If you write your name or put any mark on any part of the Answer Sheet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 6. U- S U , U U U U 7. U # U U- S U U U U U # U U U U 7. You have to return the Test booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 8. / U Z U S U 8. Use only Blue/Black Ball point pen. 9. Use of any calculator or log table etc. is prohibited. 9. U ( U U) U U 10. There is NO negative marking. 10. U U J 0306 1 P.T.O. PHILOSOPHY S PAPER III - III NOTE : This paper is of two hundred (200) marks containing four (4) sections. Candidates are required to attempt the questions contained in these sections according to the detailed instructions given therein. (200) (4) S J 0306 2 SECTION - I U I Note : This section contains five (5) questions based on the following paragraph. Each question should be answered in about thirty (30) words and each carries five (5) marks. (5x5=25 marks) ( 5) (30) ( 5) (5x5=25 ) We do not say that the divine is beyond the World : it is also behind it. It is supporting this world with its oneness and sustaining us all in facing the burden of division. The cosmosis working out a greater possibility of reaching spiritual oneness through the exercise of human freedom with all its consequences of danger and difficulty, pain and imperfection............ As to why the divine should have permitted this particular plan, we can understand it when we cross the barrier of our limited intelligence and see things from the supreme identity that lies behind the terrestrial process. From where we are, we can only say that it is a mystery --(ma ya ) or is the divine will, or the expression of his creative force. Ma ya does not mean that the World is a vain illusion, mere smoke without fire. The purpose of human life is to cross the line to emerge from insufficiency and ignorance to fullness and wisdom. This is moksa, or liberation into the light of superconsciousness. It is parama purusa rtha, the supreme end of life, and the means to it is dharma. Moksa or liberation is to be achieved here and now, on earth, through human relations . - S. Radhakrishnan , , S m r ............ Q R - h R R l C Q Q , g R L , - . c J 0306 3 P.T.O. 1. What is the relation between divine and world ? ? 2. In what direction is the cosmos working ? r ? J 0306 4 3. When shall we understand the rationale behind the plan of the divine ? ? 4. -What is Ma ya ? How to overcome it ? ? ? J 0306 5 P.T.O. 5. What is Parama Purusa rtha ? How to attain it ? L ? ? SECTION - II U II Note : This section contains fifteen (15) questions each to be answered in about thirty (30) words. Each question carries five (5) marks. (5x15=75 marks) - (5-5) (15) (30) (5) (5x15=75 ) J 0306 6 6. Explain the concept of dravya in Jainism. 7. Define cause . J 0306 7 P.T.O. 8. What is prama na ? List different kinds of pramanas . . ? 9. Define knowledge. J 0306 8 10. What is anum a na ? ? 11. Describe the tri ratna s of Jainism. J 0306 9 P.T.O. 12. What is endaemonism ? ? 13. What is feminism ? ? J 0306 10 14. Draw the figure of opposition. - 15. What is an argument form ? - ? J 0306 11 P.T.O. 16. Distinguish between pure being and becoming. h- 17. Define anirvacaniya khyati ? J 0306 12 18. & What is lokasa mgraha ? h ? 19. Define goodwill. J 0306 13 P.T.O. 20. Distinguish between universal quantification and existential quantification. S SECTION - III U III Note : This section contains five (5) questions from each of the electives / specialisations. The candidate has to choose only one elective / specialisation and answer all the five questions from it. Each question carries twelve (12) marks and is to be answered in about two hundred (200) words. (12x5=60 marks) / (5) / (12) (200) (12x5=60 ) Elective - I U I 21. Discuss the problems and perspectives of Comparative Religion. S 22. State the role of religion in Secular Society. J 0306 14 23. Write an essay on Immortality of Soul. 24. What is religions experience ? Is it itself a proof for the existence of God ? Discuss. ? S ? 25. Compare the world views of Jainism and Sikhism. C OR / Elective - II II 21. The meaning of a word is its use in language . Explain. 22. Explain Russell s distinction between knowledge by Acquaintance and knowledge by Description. m m m 23. Are universals merely names ? Discuss. ? 24. Explain Quine s saying Meanings .... are meanings of expressions . ...... 25. Distinguish between locutionary and illocutionary acts. R OR / Elective - III III 21. Examine the role of Dasein in the context of the concept of Being (sein). $ 22. Elucidate Husserl s method of reduction. 23. Discuss Husserl s view that intentionality is the essence of consciousness. J 0306 15 P.T.O. 24. Explain the significance of hermeneutic circle. R 25. The text is dead . Discuss. OR / Elective - IV IV 21. Why had Advaita Veda nta made the distinction of Sagun a and Nirgun a . . Brahman ? Discuss. r m ? 22. -How does Ra ma nuja explain tat tvam asi ? Discuss. ? 23. Discuss the role of reason and revelation in Dvaita Veda nta. m 24. Discuss the nature of Perception according to Advaita Veda nta. m S M 25. -What is Prapatti ? Why has Ra ma nuja inducted that ma rga in his system ? Discuss. ? S ? OR / Elective - V V 21. What is non - violence ? How far Gandhi is justified in making distinction between non - violence of the strong and non - violence of the weak ? Discuss. ? ? 22. State the relevance of Gandhian concept of trusteeship in the context of globalisation. S ( h ) J 0306 16 23. What is Dharma and what is Religion ? Is there any distinction between the two according to Gandhi ? Discuss. ? ? 24. Is the system of Panchayat Raj successful in establishing Gra m Swara j ? Discuss. S S S ? 25. Examine the means - end relationship from the view point of Gandhian philosophy. J 0306 17 P.T.O. SECTION - IV IV Note : This section consists of one essay type question of forty (40) marks to be answered in about one thousand (1000) words on any of the following topics. This question carries 40 marks. (40x1=40 marks) (40) , (1000) (40x1=40 ) 26. Is the doctrine of purus a rthas relevent today ? Discuss. . L h ? OR / Can religion contribute to the promotion of world peace ? Discuss. , ? OR / Is Gandhi s doctrine of sarvodaya as utopia ? Discuss. h ? OR / Philosophy has variously interpreted the world, the point, however, is to change it . Discuss. , OR / Tradition divides, modernity unites . Discuss. J 0306 25 P.T.O.

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Additional Info : Ugc Net June 2006 Question Paper - Philosophy Paper III
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