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UGC NET JUN 2008 : PHILOSOPHY PAPER III

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Signature and Name of Invigilator Roll No. (In figures as per admission card) 1. (Signature) (Name) Roll No. 2. (Signature) (Name) Test Booklet No. J 0 3 0 8 Time : 2 hours] (In words) PAPER III PHILOSOPHY Number of Pages in this Booklet : 40 [Maximum Marks : 200 Number of Questions in this Booklet : 26 Instructions for the Candidates U U 1. Write your roll number in the space provided on the top of this page. 1. U DU U S U U U U U 2. U U U, U S U U 2. Answers to short answer/essay type questions are to be given in the space provided below each question or after the questions in the Test Booklet itself. U U No Additional Sheets are to be used. 3. U U U, - S U U U - S U U 3. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) - S U U U U U U U S U U- U S S U U (i) To have access to the Test Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. 4. U U 4. Read instructions given inside carefully. 5. One page is attached for Rough Work at the end of the booklet before the Evaluation Sheet. 5. U U- S (Rough Work) U U DU 6. If you write your name or put any mark on any part of the Answer Sheet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 6. U- S U , U U U U 7. U # U U- S U U U U U # U U U U 7. You have to return the Test booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. 8. / U Z U S U 8. Use only Blue/Black Ball point pen. 9. Use of any calculator or log table etc. is prohibited. 9. U ( U U) U U 10. There is NO negative marking. 10. U U J 0308 1 P.T.O. PHILOSOPHY S PAPER III - III NOTE : This paper is of two hundred (200) marks containing four (4) sections. Candidates are required to attempt the questions contained in these sections according to the detailed instructions given therein. (200) (4) S J 0308 2 SECTION - I U I Note : This section contains five (5) questions based on the following paragraph. Each question should be answered in about thirty (30) words and each carries five (5) marks. (5x5=25 marks) ( 5) (30) (5) (5x5=25 ) Even among philosophers, we may say, broadly, that only those universals which are named by adjectives or substantives have been much or often recognized, while those named by verbs and prepositions have been usually overlooked. This omission has had a very great effect upon philosophy ; it is hardly too much to say that most metaphysics, since Spinoza, has been largely determined by it. The way this has occurred is, in outline, as follows : Speaking generally, adjectives and common nouns express qualities or properties of single things, whereas prepositions and verbs tend to express relations between two or more things. Thus the neglect of prepositions and verbs led to the belief that every proposition can be regarded as attributing a property to a single thing, rather than as expressing a relation between two or more things. Hence it was supposed that, ultimately, there can be no such entities as relations between things. Hence either there can be only one thing in the universe, or, if there are many things, they cannot possibly interact in any way, since any interaction would be a relation, and relations are impossible. The first of these views, advocated by Spinoza and held in our own day by Bradley and many other philosophers, is called monism; the second, advocated by Leibniz but not very common nowadays, is called monadism, because each of the isolated things is called a monad. Both these opposing philosophies, interesting as they are, result, in my opinion, from an undue attention to one sort of universals, namely the sort represented by adjectives and substantives rather than by verbs and prepositions. B. Russell J 0308 3 P.T.O. , , U U U U ( ) m U , U m U , S U U ; S $ , m U U U , , , U S U , U S U U S U U , S U , S - U S , , S , U U U , U , S $ U U U m U , ; U , $ m U U , S U , l S , U U , U U M U U , U U m U M U m U - . U J 0308 4 1. What grammatical expressions stand for universals according to the author ? U U ? 2. Which particular neglect on the part of the metaphysicians has been deplored by the author ? U U ? J 0308 5 P.T.O. 3. What, according to the author, is the ground of the widespread belief that every proposition can be regarded as attributing a property to a single thing ? U U S U ? 4. What, according to the author is common to both monism and monadism ? U J 0308 U c U ? 6 5. Why does the author observe impossibility of interaction between things, even if, they become plural in number ? S , , ? SECTION - II U II Note : This section contains fifteen (15) questions, each to be answered in about thirty (30) words. Each question carries five (5) marks. (5x15=75 marks) - (5-5) (15) (30) (5) (5x15=75 ) J 0308 7 P.T.O. 6. Define Samavaya. State the pairs of relation between which Samava ya stands. U S U 7. State the nityadravyas admitted by the vais esikas. By what process anityadravyas are created ? m U S U m U ? J 0308 8 8. Explain the concept of appearance according to Bradley. U U U 9. Give an account of anvita bhidha nava da. J 0308 9 P.T.O. 10. -State two main reasons in favour of Paratahpra ma n yava da. . . U U 11. What is the problem of induction ? S ? J 0308 10 12. Explain Coherence theory of truth. Q h 13. -State and explain different avayavas of para rtha numa na after Nya ya. U U U U U J 0308 11 P.T.O. 14. Explain the Jaina notion of triratna. 15. U Give an account of a s ramadharma. U J 0308 12 16. Give a brief account of Eudaemonism. U 17. Explain reformative theory of punishment. U U h J 0308 13 P.T.O. 18. What is truth ? What is validity ? How are they related with each other in an argument ? Explain with a suitable example/examples. ? ? U U h ? U / U U 19. Distinguish between argument - form and an argument with examples. - U U U J 0308 14 20. What is good ? What is right ? Is there any relation between good and right ? ? ? U ? SECTION - III U III Note : This section contains five (5) questions from each of the electives / specialisations. The candidate has to choose only one elective / specialisation and answer all the five questions from it. Each question carries twelve (12) marks and is to be answered in about two hundred (200) words. (12x5=60 marks) / (5) / (12) ( 200) (12x5=60 ) J 0308 15 P.T.O. Elective - I U I 21. Discuss the role of dialogue in the study of Comparative Religion. 22. Discuss the Jaina concept of liberation. U U 23. Discuss the doctrines of Karma and Rebirth according to Buddhism. h U 24. h Discuss the destiny of man according to Sikhism. U c 25. Discuss the relation between God and Man according to Islam. U U U c OR / Elective - II II 21. How does Russell distinguish between knowledge by Acquaintance and Knowledge by description ? Discuss. U U U m U U m U U ? U 22. Explain the traditional distinction between analytic and synthetic judgements. How does Quine react to such distinction. U U U U U ? J 0308 16 23. Explain Austin s theory of speech acts. S U c h U 24. How does Frege distinguish between the identity-statements between a = a and a = b ? U M a = a U a = b ? 25. Explain Wittgenstein s concept of Philosophy. U S U S U OR / Elective - III III 21. Briefly explain the central concepts of hermeneutics. c U 22. How does Husserl show that intentionality and consciousness go hand-in-hand ? U U U - ? 23. Do you agree that phenomenology and solipsism are poles apart ? Substantiate your answer. U ? U c UU 24. Discuss the conflict of interpretation and possibilities of agreement. U 25. Write a note on understanding and the human sciences . U U U OR / Elective - IV J 0308 17 P.T.O. IV 21. Examine S amkara s arguments in favour of nirgun a Brahman. . . r U m U Z 22. -Discuss the relationship between Brahman and the world according to Ra ma nuja. U U 23. How does Vallabha explain the roles of j a na and karma ? Elucidate. U 24. r U U ? S U -Explain the relation between Jiva tman and Brahman in the philosophy of Madhva. 25. U r -Compare Ra ma nuja and Nimbarka on the nature of causation. U S M U U OR / Elective - V V 21. Explain Gandhi s views on truth. c U 22. Discuss Gandhi s views on Self, World and God. , U c U 23. What is Satyagraha ? Explain different Satyagraha Movements launched by Gandhi. ? m U 24. What is Sarvodaya ? Explain how economic equality is possible through Sarvodaya. ? m U ? 25. The existence of the state is a necessary evil according to Gandhi Discuss. U U S J 0308 18 SECTION - IV IV Note : This section consists of one essay type question of forty (40) marks to be answered in about one thousand (1000) words on any of the following topics. (40x1=40 marks) (40) , (1000) (40x1=40 ) 26. The Semantic relationship between universal and meaning in Indian Philosophy. U U OR / The main issues of human rights with reference to Social disparities. U OR / The importance of value - education in the contemporary society. - OR / The concept of self (a tman) in Indian Philosophy. U U OR / Let all the religions of the world flow in my house as freely as possible, but I cannot tolerate that my feet is blown off . (Mahatma Gandhi). U U M Z , U U K ( ) J 0308 30

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Additional Info : Ugc Net June 2008 Question Paper - Philosophy Paper III
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