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UGC NET JUN 2006 : PHILOSOPHY PAPER II

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Signature and Name of Invigilator Answer Sheet No. : ...................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) Roll No. 2. (Signature) (In words) (Name) Test Booklet No. J 0 3 0 6 PAPER II PHILOSOPHY Time : 1 hours] Number of Pages in this Booklet : 24 [Maximum Marks : 100 Number of Questions in this Booklet : 50 U Instructions for the Candidates 1. Write your roll number in the space provided on the top of this page. 1. U DU U S U U U U 2. This paper consists of fifty multiple-choice type of questions. 3. U U U, - S U U U 3. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) 2. - - S U (i) - S U U U U S U U- U S S U U (ii) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. U DU U U U - S DU U U U U U U S DU / U U U U U S S U U U U U S U U - S U U - S U UQ (ii) (iii) 4. Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the question booklet will be replaced nor any extra time will be given. After this verification is over, the Serial No. of the booklet should be entered in the Answer-sheets and the Serial No. of Answer Sheet should be entered on this Booklet. (iii) - S R U- U Each item has four alternative responses marked (A), (B), (C) and (D). You have to darken the oval as indicated below on the correct response against each item. 4. U U (A), (B), (C) (D) Example : A B C U U U U- R - S U U U U U U U D where (C) is the correct response. 5. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your name or put any mark on any part of the test booklet, except for the space allotted for the relevant entries, which may disclose your identity, you will render yourself liable to disqualification. 9. C D U U U S U U U , U 6. U U 7. (Rough Work) S DU U U 8. U- S U , U U U U 9. U # U U- S U U U U U # U U U You have to return the test question booklet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. / U Z U S U U ( U U) U U 12. U U 10. 10. Use only Blue/Black Ball point pen. 11. 11. Use of any calculator or log table etc., is prohibited. 12. There is NO negative marking. J 0306 B 5. U U I U U- U Your responses to the items are to be indicated in the Answer Sheet given inside the Paper I booklet only. If you mark at any place other than in the ovals in the Answer Sheet, it will not be evaluated. 6. A ( C) U 1 P.T.O. PHILOSOPHY PAPER II Note : 1. This paper contains fifty (50) multiple-choice questions, each question carrying two (2) marks. Attempt all of them. According to Heracliths becoming is : (A) (B) unreal (C) 2. real real and unreal (D) neither real nor unreal According to Plato, the soul has following three parts : (A) (B) truth, morality and values (C) 3. reason, spirit and appetite matter, form and spirit (D) potentiality, actuality and reality According to Aristotle, the predicables are : (A) (B) differentia, accident, genus and property (C) genus and property (D) 4. genus, differentia and accident genus, species, differentia, property and accident The Principle of Harmony is fundamental in the philosophy of : (A) (B) Descartes (C) 5. Spinoza Leibnitz (D) Aristotle According to Descartes, deduction differs from intuition since : (A) (B) intuition is sensory, while deduction is not so (C) intuition does not field any new truth while deduction does (D) 6. intuition is unreliable, while deduction is reliable a certain movement on succession belongs to deduction and not to intuition Which one of the following is the correct definition of secondary qualities, according to Locke ? (A) Secondary qualities are those whose ideas are not exact resemblances of qualities themselves. (B) Secondary qualities are those which are imposed on the external objects by human mind (C) Secondary qualities are nothing in the objects themselves but powers to produce sensations in us by their primary qualities. (D) Secondary qualities are the powers to produce objects in external world. J 0306 2 S II U (50) - (2) U 1. (A) (B) S (C) 2. S S S (D) S S (A) (B) , (C) 3. , , (D) , S S (A) (B) , S , (C) 4. , S (D) , , , S S h (A) (B) (C) 5. S (D) S (A) (B) (C) (D) 6. C ? (A) S (B) c s S (C) S m (D) J 0306 s Z 3 P.T.O. 7. According to Kant, the original question of metaphysics is : (A) (B) How is noumenal reality related to phenomenal reality ? (C) How is synthetic a priori judgement possible ? (D) 8. How is the existence of God is possible ? How is talk about freedom and immortality meaningful ? According to Russell, physical objects are : (A) (B) bogus entities (C) 9. idea logical construction (D) illusions Which one of the following statements is not true of Wittgenstein s Tractates Logic Philosophies ? (A) (B) Names are the ultimate constituents of language (C) Objects are ultimate constituents of reality (D) 10. The structure of language is isomorphic with the structure of reality The structure of an object corresponds to the structure of a name Heidegger s Dasein is a : (A) (B) material being (C) 11. thinking being spiritual being (D) worldly being An intentional act of consciousness according to Husserl is : (A) (B) passively apprehends the object (C) actively constitutes the object (D) 12. actively envisions the object passively discovers the object Which of the following pairs of concepts is propounded by Ryle ? (A) knowing by acquaintance and knowing by description (B) knowing how and knowing that (C) existence and essence (D) performative utterances and constative utterances J 0306 4 7. (A) (B) ? (C) ? (D) 8. ? S ? S (A) (B) (C) 9. (D) S ? (A) (B) (C) S (D) 10. M S , M $ (A) (B) (C) 11. (D) (A) (B) c M (C) M (D) 12. M c M - S m ? (A) m m (B) , (C) (D) J 0306 5 P.T.O. 13. The four parts of each veda are : (A) (B) (C) WKH %U KPDQDV %KDJDYDGJLWD UDQ\DNDV DQG 8SDQLVKDGV . . . WKH 6DPKLWDV WKH %U KPDQDV WKH UDQ\DNDV DQG WKH 8SDQLVKDGV . . (D) 1 4. WKH %U KPDQDV %UDKPDVXWUDV %KDJDYDGJLWD DQG 8SDQLVKDGV . WKH %U KPDQDV . Aprthak Siddhi , according to Ramanuja, is a relation between : . (A) (C) 15. UDQ\DNDV 8SDQLVKDGV DQG %UDKPDVXWUDV . Jiva and Brahman only Jiva, Brahman and Jagat (B) (D) Jiva and Jagat only Brahman and Jagat only in Advaita 9HG QWD , the two powers of Avidya are called : (A) (B) YDUDQD DQG DKDPNDUD . . (C) 1 6. YDUDQD DQG 0D\D . YDUDQD DQG 9LNVHSD . . (D) YDUDQD DQG DY\DNWD . The view that liberated soul is devoid of knowledge and bliss is accepted by : (A) (B) Advaita (C) 17. Nyaya - Vaisesika Sanikhya (D) Charvaka A thing has infinite qualities is propounded by : (A) Jainism (B) Buddhism (C) & Sa mkhya (D) Yoga 18. The Charva ka School maintains that reality : (A) is unknowable (B) can be known through inference (C) can be known through Sabda (D) is perceivable only 19. According to Radhakrishnan the phenomenal world is : (A) static manifestation of the power of Brahman (B) only manifestation of the power of Brahman (C) dynamic manifestation of the power of Brahman (D) illusory manifestation of the power of Brahman 20. Non - violence, according to Mahatma Gandhi is not : (A) The law of the human species (B) The gospel of human action (C) Goodwill towards all life (D) Passive resistance J 0306 6 13. (A) (B) r , , (C) , r , (D) 14. r , r , s , , r h (A) (B) (C) 15. r , r (D) r m l (A) (B) (C) 16. (D) (A) (B) m (C) 17. - (D) S h (A) (B) h (C) 18. (D) (A) (B) m (C) 19. m (D) c (A) (B) r (C) 20. r S r (D) r (A) (B) (C) S (D) c J 0306 7 P.T.O. Instructions : The following items consist of two statements one labelled the Assertion (A) and the other labelled the Reason (R). You are to examine these two statements carefully and decide if the Assertion A and Reason R are individually true and if so whether the Reason is a correct explanation of Assertion. Select your answers to these items using the codes given below and mark your answer sheet accordingly. Codes : (A) Both (A) and (R) are true and (R) is the correct explanation of (A). (B) Both (A) and (R) are true but (R) is not a correct explanation of (A). (C) (A) is true but (R) is false. (D) (A) is false but (R) is true. 21. Assertion (A) : Reason (R) : 22. Assertion (A) Reason (R) : : In Gandhian ethics the golden rule of conduct is tolerance. Conscience is not the same thing for all. 23. Assertion (A) : . According to S ankara the individual selves are identical with Brahman. Reason (R) : Assertion (A) : Reason (R) : 25. Assertion (A) Reason (R) : : According to Moore Mill has committed a naturalistic fallacy. Mill has defined a natural property, goodness in terms of another natural property called pleasure. 26. Assertion (A) : According to Gandhi DW\ D is the end and DKLPV is the means. . Reason (R) : Gandhi believes that end and means are interdependent. 27. Assertion (A) Reason (R) : : According to Kant moral duty is the imperative of pure reason. Kant believes that moral duty is given by one s intuition. 28. Assertion (A) : Reason (R) : According to Bradley, thought commits suicide while apprehending Reality. According to Bradley, thought and Reality are identical. 24. J 0306 Locke was compelled to say substance is something I know not what . Locke draws a distinction between intuitive, demonstrative and sensitive knowledge. The /DNV\ UWKD of the statement Tattvamasi should be admitted . instead of its DEG UWKD . . S ankara critised the Nyaya theory of Khy a tiv a da . . According to S ankara effect must exist in the cause before its manifestation. 8 (A) (R) (A) (R) - , , S C (A) (A) (R) , (R), (A) S C (B) (A) (R) , (R), (A) S C (C) (A) , (R) (D) (A) , (R) S S (A) : r (A) : h (A) : (R) : 25. (A) : (R) : 24. , (R) : 23. s (R) : 22. (A) : (R) : 21. M S o (A) : h h m (A) : (R) : 28. (R) : 27. (A) : (R) : 26. J 0306 9 P.T.O. 29. Assertion (A) Reason (R) : : Vivekananda upholds the ideal of Sarvadharma samanata . Vivekananda believes in the unity and equality of all religions. 30. Assertion (A) Reason (R) : : The study of moral philosophy is not worth undertaking. Moral philosophers have disagreements regarding the same moral issues. 31. Assertion (A) Reason (R) : : All human beings have a right to freedom is a moral judgement. It assets what ought to be 32. The correct sequence of triple transformation in evolutionary theory of Sri Aurobindo is: (A) psychic transformation, spiritual transformation and supra mental transformation (B) psychic transformation, supra mental transformation and spiritual transformation (C) spiritual transformation, psychic transformation and supra mental transformation (D) supra mental transformation, psychic transformation and spiritual transformation 33. According to 1\ \D - YDL HVLND which one of the following represents the correct sequence of the five members of syllogism ? (A) KHWX XG KDUDQD SUDWLMQ XSDQD\D QLJPDQD . (B) SUDWLMQ XGDKDUDQD KHWX QLJPDQD XSDQD\D (C) SUDWLMQ KHWX XSDQD\D XG KDUDQD QLJPDQD . (D) SUDWLMQ KHWX XG KDUDQD XSDQD\D QLJPDQD correct sequence of Astnga yoga of Patanjali is : Niyama, Asana <DPD 3UDW\ K UD 3U Q \DPD 'KDUDQD 'K\ . . Yama, Niyama, VDQD, 3U Q \ PD 3UDW\ K UD 'KDUDQD 'K\ . . Asana, Niyama, Yama, 3U QD\DPD 3UDW\ KDUD 'KDUDQD 'K\ . . Yama, Niyama, Asana 3UDW\ KDUD 3U Q \ PD 'KDUDQD 'K\ . . 3 4. The (A) (B) (C) (D) 3 5. The correct sequence of Buddha s causal wheel of dependent origination is : (A) QD 6DP QD 6DP QD 6DP QD 6DP GKL GKL GKL GKL WUVQD XS G QD EK YD MDWL MDUD-PDUDQD DYLG\ YHGQD VDPVN UD YLM ana, . . . Q PDU SD VDG .\DWQD VSDUVD .. . (B) jara-marana, sparsa, avidya, vij ana, n PDU SD YHGQD VDG \DWQD VDPVN UD . . .. WUVQD XS G QD EK YD MDWL . (C) DYLG\ YLM ana, n PDU SD YHGQD VSDUVD VDG \DWQD VDPVN UD WUVQ .. . .. . XS G QD EK YD MDUD-PDUDQD M WL . (D) DYLG\ VDPVN UD YLM ana, n PDU SD VDG . . .. . . \DWQD VSDUVD YHGQD WUVQ . XS G QD EK YD M WL MDUD-marana . J 0306 10 32. Z (A) : S S (A) : c S (R) : 31. (R) : 30. (A) : (R) : 29. M o h M (A) (B) M , M M (C) M , M M (D) 33. M , M M M , M M ? (A) (B) , , , , (C) , , , , (D) 34. , , , , , , , , S (A) (B) , , , , , , , (C) , , , , , , , (D) 35. , , , , , , , , , , , , , , h h (A) c , , , , , l , , S , , M , , S (B) , S , l , , M , , , S , c , , , (C) l , , M , , S , , S , c , , , , (D) l , S , , M , , S , , c , , , , J 0306 11 P.T.O. 36. The correct sequence of four conditions of an intelligible sentence according to Nyaya is : (A) N QNV <RJ\DW 6DQQLGKL DQG 7 WSDU\D . (B) N QNV . (C) Sannidhi, <RJ\DW 7 WSDU\D DQG N QNV . (D) 3 7. <RJ\DW 6DQQLGKL 7 WSDU\D DQG 6DQQLGKL 7 WSDU\D N QNV DQG < RJ\ DW . Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Thinkers) (Theory) (a) Ramanuja (i) Satk a ryav ada (b) Nagarjun (ii) Vipari takhya tiv ada (c) Iswarakrishna (iii) %UDKPDSDULQ PDY GD . (d) Kumarila (iv) S u nyav ada Code : (a) (A) (i) (B) (iii) (C) (ii) (D) (iv) 38. (b) (ii) (iv) (iii) (ii) (c) (iv) (i) (i) (i) (d) (iii) (ii) (iv) (iii) Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Thinkers) (Theory) (a) Sankara (i) Parellism (b) Spinoza (ii) Divine - evolutionism (c) Russell (iii) Jivanmukti (d) Sri Aurobindo (iv) Theory of definite description Code : (a) (b) (c) (d) (A) (i) (ii) (iii) (iv) (B) (iii) (i) (iv) (ii) (C) (ii) (iii) (iv) (i) (D) (iv) (iii) (ii) (i) J 0306 12 36. Z (A) (B) , , (C) , , (D) 37. , , , , - I - II - I - II ( ) ( h ) (a) (i) (b) (ii) (c) c (iii) r (d) (iv) (a) (c) (d) (A) (i) (ii) (iv) (iii) (B) (iii) (iv) (i) (ii) (C) (ii) (iii) (i) (iv) (D) 38. (b) (iv) (ii) (i) (iii) - I - II - I - II ( ) ( h ) (a) (i) (b) S (ii) - (c) (iii) (d) (iv) h (a) (b) (c) (d) (A) (i) (ii) (iii) (iv) (B) (iii) (i) (iv) (ii) (C) (ii) (iii) (iv) (i) (D) (iv) (iii) (ii) (i) J 0306 13 P.T.O. 39. Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Thinkers) (Theory) (a) William James (i) Number theory (b) Kant (ii) Dialectical method (c) Hegel (iii) Critical transcendental idealism (d) Pythagoras (iv) Pragmatism Code : (a) (c) (d) (A) (i) (iii) (ii) (iv) (B) (iv) (iii) (ii) (i) (C) (iii) (iv) (i) (ii) (D) 40. (b) (ii) (i) (iv) (iii) Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Authors) (Texts) (a) Umaswati (i) Yogas utras (b) Patanjali (ii) Taraksam grah . (c) Annambhatta (iii) Tattvarthasutra (d) Keshav Mishra (iv) Tarakbhasa . Code : (a) (b) (c) (d) (A) (ii) (i) (iii) (iv) (B) (iii) (i) (ii) (iv) (C) (i) (iii) (iv) (ii) (D) (iv) (iii) (ii) (i) J 0306 14 39. - I - II - I - II ( ) ( h ) (a) (i) h (b) (ii) m m (c) (iii) (d) (iv) R (a) (c) (d) (A) (i) (iii) (ii) (iv) (B) (iv) (iii) (ii) (i) (C) (iii) (iv) (i) (ii) (D) 40. (b) (ii) (i) (iv) (iii) - I - II - I - II ( ) ( ) (a) S (i) (b) (ii) (c) ^ (iii) (d) (iv) (a) (b) (c) (d) (A) (ii) (i) (iii) (iv) (B) (iii) (i) (ii) (iv) (C) (i) (iii) (iv) (ii) (D) (iv) (iii) (ii) (i) J 0306 15 P.T.O. 41. Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Authors) (Texts) (a) Sri Aurobindo (i) Being and Time (b) Bradley (ii) Mi mamsa - Sutra (c) Heidegger (iii) The Human Cycle (d) Jaimini (iv) Essays on Truth and Reality Code : (a) (c) (d) (A) (iii) (iv) (i) (ii) (B) (ii) (iii) (i) (iv) (C) (i) (ii) (iii) (iv) (D) 42. (b) (iii) (i) (ii) (iv) Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Authors) (Texts) (a) Augustine (i) Tractates Logico Philosophies (b) Hegel (ii) Confessions (c) Ludwig Wittgenstein (iii) Phenomenology of Spirit (d) Plato (iv) Theatatus Code : (a) (b) (c) (d) (A) (i) (iii) (ii) (iv) (B) (i) (iv) (iii) (ii) (C) (ii) (iii) (i) (iv) (D) (iv) (iii) (ii) (i) J 0306 16 41. - I - II - I - II ( ) ( ) (a) (i) (b) (ii) (c) (iii) s (d) (iv) $ (a) (c) (d) (A) (iii) (iv) (i) (ii) (B) (ii) (iii) (i) (iv) (C) (i) (ii) (iii) (iv) (D) 42. (b) (iii) (i) (ii) (iv) - I - II - I - II ( ) ( ) (a) S (i) (b) (ii) (c) S (iii) S (d) (iv) (a) (b) (c) (d) (A) (i) (iii) (ii) (iv) (B) (i) (iv) (iii) (ii) (C) (ii) (iii) (i) (iv) (D) (iv) (iii) (ii) (i) J 0306 17 P.T.O. 43. Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (Schools) (Theory) (a) Buddhism (i) 6YDWDK 3UDP Q\D 3DUDWDKDSU PDQ\D . . (b) Ny a y a (ii) 3DUDWDK 3UDP Q\D 3DUDWDKDSU PDQ\D . . (c) Mimamsa (iii) 6YDWDK 3UDPDQ\D 6YDWDKDSU P Q\D . . (d) Sankhya (iv) 3 DUDWDK 3UDPDQ\D 6YDWDKDSU P Q\D . Code : (a) (c) (d) (A) (i) (iii) (iv) (ii) (B) (iv) (ii) (i) (iii) (C) (iv) (i) (ii) (iii) (D) 44. (b) (ii) (iv) (i) (iii) Match the List - I with List - II and choose the correct answer from the code given below : List - I List - II (System/Text) (Types of Karma) (a) Advaita (i) Sanehita - Karma, Pra rabdha Karma and - ga mi - karma -a (b) G it a (ii) Nitya - Karma, naimittika - karma and ka myakarma (c) Jainism (iii) Karma, Akarma and Vikarma (d) Mim anis a (iv) -Jna ya varaniya - Karma, Jn ey avaraniya - Karma and .. -dars ana varaniya - Karma . Code : (a) (b) (c) (d) (A) (i) (iii) (iv) (ii) (B) (ii) (iv) (iii) (i) (C) (ii) (i) (iv) (iii) (D) (iii) (ii) (i) (iv) J 0306 18 43. - I - II - I - II ( ) ( h ) (a) h- (i) S , (b) (ii) , (c) (iii) S , S (d) (iv) , S (a) (c) (d) (A) (i) (iii) (iv) (ii) (B) (iv) (ii) (i) (iii) (C) (iv) (i) (ii) (iii) (D) 44. (b) (ii) (iv) (i) (iii) - I - II - I - II ( / ) ( ) (a) m (i) , (b) (ii) , (c) (iii) , R (d) (iv) , (a) (b) (c) (d) (A) (i) (iii) (iv) (ii) (B) (ii) (iv) (iii) (i) (C) (ii) (i) (iv) (iii) (D) (iii) (ii) (i) (iv) J 0306 19 P.T.O. 45. Match the List - I with List - II and select the correct answer by using the code given below the lists : List - I List - II (Authors) (Works) (a) Vatsa yana (i) Artha Shastra (b) Kautilya (ii) $UWKD DQJUDKD (c) Kumarila Ghatta (iii) Kamasutra (d) Laugakshi - Bhaskara (iv) Slokavartika Code : (a) (b) (c) (d) (A) (iii) (ii) (i) (iv) (B) (iv) (i) (iii) (ii) (C) (iii) (i) (iv) (ii) (D) (i) (ii) (iv) (iii) Read the following passage and answer question no. 46 to 50 : Neither the virtues, nor the vices are feelings, for we are not called worthy or worthless on account of our feelings, but on account of our virtues and vices. Moreover, we are not praised or blamed on account of our feelings. For a person is not praised for being frightened or angry; it is not simply for being angry that someone is blamed, but for being angry in a particular way. But we are praised or blamed on account of our virtues and vices. Then again, we feel angry or frightened without choosing to, whereas virtues are choices of some kind, or involve choice. In addition we are said to be moved with respect to our feelings, but in the case of the virtues and vices it is not a matter of being moved but of being in a certain condition. By the same token, the virtues are not capacities either. For, we are not said to be good or bad, or praised or blamed, simply in virtue of being capable of feeling. And again, we have capacities by nature, but we are not good or bad by nature, as noted above. So if the virtues are neither feelings nor capacities, it remains that they are dispositions. This then is our account of the kind of thing virtue is. 46. Moral judgement is based on our being : (A) happy (B) angry (C) happy is a particular way (D) angry is a particular way J 0306 20 45. - I - II - I - II ( ) ( S ) (a) (i) S (b) (ii) (c) ^ (iii) (d) - S (iv) (a) (b) (c) (d) (A) (iii) (ii) (i) (iv) (B) (iv) (i) (iii) (ii) (C) (iii) (i) (iv) (ii) (D) (i) (ii) (iv) (iii) l 46 50 h ; R h , R R h C S S S S 46. (A) (B) R h (C) C (D) C R h J 0306 21 P.T.O. 47. A moral judgement is based on : (A) (B) our feelings alone (C) neither on feelings nor on virtues and vices (D) 48. our feelings, virtues and vices virtues and vices alone Virtues and vices are : (A) (B) capacities (C) 49. dispositions feelings (D) both feelings and capacities The distinction between feelings and virtues is that : (A) (B) feelings effect us, virtues are being in a certain condition (C) feelings are being in a certain condition and virtues do not effect us (D) 50. feelings are being in a certain condition but virtues effects us feelings do not effect us but virtues effect us A moral judgement is based on virtues and not on feelings because : (A) feelings are chosen and virtues are not chosen (B) feelings are not chosen and virtues are chosen (C) both feelings and virtues are chosen (D) neither feelings nor virtues are chosen -oOo- J 0306 22 47. (A) (B) (C) (D) 48. , (A) (B) (C) 49. S (D) (A) (B) , C S (C) C S (D) 50. C S , , (A) (B) (C) (D) -oOo- J 0306 23 P.T.O. Space For Rough Work J 0306 24

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Additional Info : Ugc Net June 2006 Question Paper - Philosophy Paper II
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